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105 pages, Mass Market Paperback
Published May 17, 1990
What is the question of lay analysis? Sigmund Freud’s main thesis is that the preeminent question is not whether an analyst possesses a medical diploma, it is rather: does the analyst have the training necessary to apply the methods of an analysis? In Freud’s opinion, the necessity of a degree in medicine was non-essential to the practice of psychoanalysis. It would seem almost absurd in modernity to suggest that a medical degree is necessary to perform psychoanalysis; yet, this was the case, no less than 100 years ago. (And the argument continues...)
These opening remarks deviate from the real value of what can be found in the pages of The Question of Lay Analysis. The true value is that Freud used this monograph to expound what is possibly the penultimate general exposition of psychoanalysis. The material is rich in theory and the application of therapeutic procedures. Further, there is a strong explanation of the application of psychoanalysis to the field of psychology sui generis. More importantly, the text gives the reader the most mature view of Freud’s development of the craft.
Perhaps the personal value, for me, was evident in Freud’s clear definitions of the familiar terms, Ego, Id, Super-Ego, and his explanation of repression. Moreover, Freud’s explanation of the processes applicable to these terms is easily understood. Here are some examples:
“In the Id there are no conflicts; contradictions and antitheses persist side by side in it unconcernedly, and are often adjusted by the formation of compromises. In similar circumstances the ego feels a conflict which must be decided; and the decision lies in one urge being abandoned in the favour of the other. The ego is an organization characterized by a very remarkable trend towards unification, towards synthesis. This characteristic is lacking in the id; it is, as we might say, ‘all to pieces’; its different urges pursue their own purposes independently and regardless of one another” (p. 20).
“If we survey the whole situation we arrive at a simple formula for the origin of neurosis: the ego has made an attempt to suppress certain positions of the id in an inappropriate manner, this attempt has failed, and the id has taken its revenge” (p. 30).
“We try to restore the ego, to free it from its restrictions, and to give it back the command over the id which it has lost owing to its early repressions. It is for this one purpose that we carry out analysis, our whole technique is directed to this aim” (p. 32).
“This super-ego occupies a special position between ego and the id. It belongs to the ego and shares it high degree of psychological organization; but it has a particularly intimate connexion with the id. It is in fact a precipitate of the first object-cathexes of the id and is the heir to the Oedipus complex after its demise…The super-ego is the vehicle of the phenomenon that we call conscience” (p. 60).
In addition to these wonderful descriptive passages, I have also singled out a few important lines that I find intriguing:
“Only a man who really knows is modest, for he knows how insufficient his knowledge is” (p. 73).
“If life becomes too hard, if the gulf between instinctual claims and the demands of reality becomes too great, the ego may more fail in its efforts to reconcile the two, and the more readily, the more it is inhibited by the disposition carried over by it from infancy. The process of repression is then repeated, the instincts tear themselves away from the ego’s domination, find their substitutive satisfactions along the paths of regression, and the poor ego has become helplessly neurotic” (p. 87).
And lastly,
“We who are analysts set before us as our main aim the most complete and profoundest possible analysis of whoever may be our patient… We seek rather to enrich him from his own internal sources, by putting at the disposal of his ego those energies which, owing to repression, are inaccessibly confined in his unconscious, as well as those which his ego is obliged to squander in the fruitless task of maintaining these repressions. Such activity as this is pastoral work in the best sense of the words” (p. 109).
Ultimately, this is a book I will keep on the shelf and the above quotes are ones that I will try to keep in memory.
Happy Reading!