Grave by Allison C. Meier is part of an essay and book series called Object Lessons, published by The Atlantic and Bloomsbury Academic, about the hidden lives of ordinary things, from silence to drones, pregnancy tests to graves, hair to dirt— nothing is off limits! Each work in the series explores a particular object, revealing a multitude of often unexpected nuances to the seemingly ordinary. While I had heard of Object Lessons, Grave was my first foray into this series. Grave begins with a meditation, interweaving the historical, philosophical and romantic, on what the grave is and how it came to be. Meier closes the meditation outlining the intention of her work, “to look at the grave of the past, present, and future,”— “an exploration of the American gave, how we got where we are now, and how the ways we care for the dead are changing.”
In the second chapter, Meier lays the foundation for the grave, historically and contextually, discussing necrogeography, the physical burial ground and cemetery, as well as establishing the concept of a permanent grave as uniquely American. Meier presents the transition, ideological and semantic, from “burial grounds” to “cemeteries” and discusses the erasure of indigenous and minority burial grounds. The chapter closes by outlining the changing sentimentality toward the physical space, visualized through changing iconography on gravemarkers; the transition of burial from intramural to extramural, an analogue to the medicalization or death and its removal from the community; and the shift of the cemetery from a place for the dead to a place for the living.
The next four chapters—The Living and The Dead, The Privilege of Permanence, An Eternal Room of One’s Own, and No Resting Place—discuss privilege, permanence, individual space juxtaposed to the collective, and memorialization. The author uses a variety of examples—from the description and imagery of physical spaces to individual stories—to highlight and reinforce the context and meaning of the topics addressed in each chapter. In this section, Meier brings us face to face with America’s history of colonization and how, even in death, there exists erasure through racism, cultural superiority, classism, health (or lack there of) or by way of some other construct of otherness. These four chapters, while they may appear to some as a break with the intention of the book, are crucial to understanding the American grave as a conceptual whole. These chapters call us to acknowledge the ways in which inequality persists in death, reflecting the inequalities of our lived experiences.
The book ends with a discussion— in the last three chapters: To Decay or Not To Decay, New Ideas for the Afterlife, and Dead Space— on the future of the grave, a transformation and re-envisioning of possibility and purpose. Meier calls us to action, to instill new ideas into historical places; to rethink the future of the grave; to move the grave back into our communities and to do and be better about respectfully and meaningfully honoring all the departed—she says, “I want live in a good place to die.” And thereby asks us, Don’t you?
This was a very moving argument to re-envision the purpose and meaning of the grave individually and collectively.
Disclosure: I received an Advanced Reader Copy of Grave from NetGalley and Bloomsbury Academic in exchange for an honest review.