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885 pages, Paperback
First published March 1, 1989
Betanci placed a book he'd brought to read during his stay onto the table. Gamut picked it up and read the title aloud.
"The Garden of the Seven Twilights. What's it about?"
"I just started it," Betanci said. "It's got a rather dubious introduction, but then it deals with the destruction of Constantinople during a nuclear war."
"Me? Overblown? I'd like to know why you're all pretending you don't know what I'm talking about. This joke has gone on for too long."
I racked my brain, trying to find a clue that would make something reasonable out of this bag of knots.
"The great challenge of discursive literature isn't the concealment of information or the profligacy thereof, if that's what's called for; it's rather the act of dissimulation from the very start. It's not easy to sell ruses and pass them off as doubts, but still make the result satisfy expectations."
"Despite everything," she said, "there shall never be any lack of grounds for interpretation."
literature seems ambiguous, whereas the philosophy that pervades it seems concrete, and this is how my own feelings were, obscure, but no less tangible, while my intentions were concrete, debatable perhaps, but something to act on.
Physicists say that any measurement instrument, when applied to the object it is meant to measure, modifies it and thereby falsifies the result. The classic examples are a thermometer in water and a manometer in a cylinder. I thought how a systematic observation of the phenomena of the spirit, of one's own in particular, had the same dreadful capacity to deceive us. The introspector's consciousness makes a crack in his innocence, and veracity is lost as metalanguage proliferates. Consciousness in general ceases to be an instrument of knowledge, becoming an extravagant, useless, stupid pastime, and I resolved to free myself of it.
"You mean to say that the narrator is prisoner of his style, and that the story always goes on."
We knew what lay at the end of the road, and that knowledge must have been useful in some sense, yet we also realized that to feel it, to make it ours, even to let it go if we eventually had to, we had to travel it; all knowledge aims to go beyond our own experience, which is to say beyond our sentimental reality, is condemned to the inoperability of a tool that one has never learned how to use.