The Bleeding Tree by Holly Starling
After a deep dive into this book, I’ve emerged a changed person. Holly is a skilled writer. This is a book about a journey of healing through the story, healing though understanding, healing through discovery which naturally includes self-discovery. She has a way of being keenly insightful and wise beyond her years.
When her father committed suicide during the pandemic in 2020, Holly went through pain, grief and turmoil. In order for her to understand and make sense of her pain and heal from this traumatic loss, she went on a journey to understand through myths, legends, traditions from all over the world. It is an enlightening and fascinating journey and I learned so much.
Here is a list of quotes that I found meaningful or helpful.
“I resisted the unforgivable megalomania of believing mine was the worst possible incarnation of 2020 (no one had a good one except maybe Jeff Bezos and nasal swab fetishists), I certainly cared very little to be reminded of it. It was specifically the small things that turned me into a hissing goblin. I couldn't understand why someone was telling me about their boyfriend's rotator cuff injury or complaining about the surge pricing on their Cornwall holiday cottage, or how to make my face sit while they did.”
“I set everyone the most impossible of tasks. To intuit my state of mind when that facility wasn't even available to me.
There is a seductiveness to 'No one understands me.'”
“But do meet them halfway. Just because you have suffered a life-altering bereavement it does not mean that life has stopped for anyone else. Other people will have successes and failures, rough days and high points, lives that continue, and you cannot just dismiss all this as beneath your threshold for attention. There is a modern aphorism that says, 'It's okay not to be okay,' but it's not okay to be a bad friend.”
“That I didn't understand him at all, couldn't ever understand, because he'd left the conversation while I was still talking, the cycle incomplete, and looking back through ancestral rituals and folk tales that attempt to parse the black beyond was all well and good but it could only ever give me the sweeping universal, not the excruciatingly specific information that I craved. Nor could the slippers in the hall, the scribbles in a diary, the note the police haven't yet returned. The stupid plodding song of a dumb stupid DUMB old hippie? Touchpaper. I had no way of ever knowing what it meant.”
“‘Coping' may be a modern invention, developed alongside the rise of individualism encouraged by a capital-centred labour model, but prior to this different virtues existed: stoicism, forbearance, faith. Somewhere in the last half century we forgot that verbalising pain is not the only option.
So, I decided, I would shut up and try the alternatives.”
“Nature is humankind's most enduring fable. Embracing nature was central to the Romantic movement that swept across Europe partly in response to the rationalism of the Enlighten-ment. Levinovitz points to the power of metaphors that figure nature as indispensable for our understanding of reality, and such metaphors are threaded through the fabric of a culture, a theory formalised by what later became known as cognitive linguistics. Nature is not a static object but a story itself.”
“Storytelling is a universal restorer. When Cicero lost his beloved daughter Tullia from complications following childbirth the Roman statesman and orator was plunged into deep depression from which his only consolation was in the 'heal-ing arts' of reading and writing, his now-lost Consolatio.
Stories are used to permit and contextualise grief, as in this Brothers Grimm retelling of a folk story that had existed in Germany since at least the thirteenth century.” (pp. 207)
“In the UK we'd like to imagine that things have changed since Bedlam. Most people recognise that words like 'crazy' or
'insane are no longer appropriate. If asked, the majority of people would agree that sufferers of mental illness should be treated with compassion. But have we congratulated ourselves on becoming enlightened simply by getting the language right? Despite mental health awareness ballooning in the last decade it is much overlooked how different conditions are discussed in the public sphere.” (pp. 261)
“'Self-improvement' is an expression of our ancient impulse to know ourselves and has a long history, extending, back to the wisdom traditions of Marcus Aurelius treatise on suffering to the teachings of Laozi, founder of Taoism, on accepting the will of the universe. ‘Wellness', however, is a relatively recent concept. In Natural Causes Barbara Ehrenreich interprets wellness as the fantasy that with some concentration we can 'cheat' illness. And because wellness usually depends on nutrition, access to nature and being time-rich enough for mindful recuperation, we have invented for ourselves another social division. We had to invent 'wellness' so we don't have to talk about class.
Self-care concepts are politically expedient to avoid confronting that despair is disproportionately experienced by those living under adverse material conditions. Individualising healthcare tells us access to the medical system is for the truly deserving, not for those suffering a failure of willpower and resilience. Our bodies aren't made to work forever, so when we strive to overwork and to optimise ourselves, who or what are we doing it for?
I fell for it! The entire year I had persevered with the idea that with enough focus and forest breathing I could cure my grief and my death anxiety. That is about as ridiculous, and offensive, I now realise, as my concept of 'bad blood',” (pp.291)