"The worship of the Christian community, properly understood and done, leads worshipers to act out in their lives the love of God, which is at the heart of our worship. Worship also provides the power and the sustenance which makes this style of living possible. This Christian style of living, moreover, drives those who are committed to it back to the worship of God, to find forgiveness and strength...When this interdependent relationship is understood, the power of worship is illuminated and the power to live increased." - From the Preface First written in 1979, and out of print for many years, Liturgy For Living remains a classic text in the field of Anglican/Episcopal liturgy. This highly readable overview explores the meaning of worship from a theological, historical, and spiritual perspective. It then examines the history, theology, and meaning of specific Anglican liturgies including: Holy Baptism, Confirmation, the Daily Office, the Holy Eucharist, and the various pastoral offices. An extensive bibliography, and a glossary of liturgical terms are included.
An interesting, if lacking, exploration of the 1979 BCP. Rather cursory in its approach, it has the hallmarks of the liturgical movement of the 20th century but does provide some interesting insights on the uniquely Anglican approach to the Christian liturgy.
A skillful presentation of the approach to liturgy which gave us the 1979 prayer book.
The scholarship is, it must be said, rather dated now: the confidence in the shared patristic ordo or in the simple continuity between berekah prayers and early church Eucharistic prayers has been largely lost. As one might suspect, the Eucharistic orientation means that the Daily Office gets rather short shrift (it is described as a Service of the World analogous to the first part of the Eucharist). Confirmation is rather clearly disliked. And complicated liturgical history is rather shoehorned into the "participatory patristic" vs "clericalist medieval & reformation" understandings -- for example, the decision over the course of revising the prayer book to restrict baptism to ministers had more to do about accommodating Puritan beliefs about baptism than it did about a desire to wrest yet another rite away from laypeople, but here it's just another example of clericalism.
But these complaints notwithstanding, it does provide a powerful picture of the relationship of worship to life and a thoughtful (if dated and occasionally polemic) exposition of Christian worship broadly and the Anglican liturgical tradition as expressed by the 1979 US BCP specifically. This is "spirit of the liturgical movement" at its best.
This is a wonderful resource for Episcopalians (or those curious about the Church) to understand the theology and history of the sacraments of the Episcopal Church. It's written in easy to understand language, but gives the reader a deeper understanding and appreciation of the the various prayers and services contained within the Book of Common Prayer.
For one new in the liturgical tradition, this book provides a little more meat and potatoes than a typical general introduction. Traces the origins of the liturgy and ties it back to Judaism and the early Christian community.