In On Divine Revelation —one of Garrigou-Lagrange’s most significant works, here available in English for the very first time—he offers a classic treatment of this foundational topic. It is an organized and thorough defense of both the rationality and supernaturality of divine revelation. He presents a careful yet stimulating account of the scientific character of theology, the nature of revelation itself, mystery, dogma, the grace of faith, the powers of human reason, false interpretations thereof (rationalism, naturalism, agnosticism, and pantheism), the motives of credibility, and much more. Though written a century ago, On Divine Revelation will restore confidence in theology as a distinct and unified science and return focus to the fundamental questions of the doctrine of revelation. It also serves as a salutary corrective to contemporary theology’s anthropocentrism and concern with what is relative in revelation and religious experience by reorienting our theological attention to what is most certain, central, and sure in our knowledge of divine the Triune God who has revealed his inner life and salvific will. Readers will see the great splendor of the gift of divine radiant with credibility before the gaze of reason and drawing our supernatural assent to the mysteries through the gift of faith. As Fr. Cajetan Cuddy, O.P. observes, “ On Divine Revelation . . . is a stunning work of inestimable value. No other subsequent work on this topic has come close to meeting it (much less surpassing it).”
Réginald Marie Garrigou-Lagrange, O.P. (February 21, 1877, Auch, France – February 15, 1964, Rome) was a Catholic theologian and, among Thomists of the scholastic tradition, is generally thought to be the greatest Catholic Thomist of the 20th century. He taught at the Pontifical University of St. Thomas Aquinas, commonly known as the Angelicum, in Rome from 1909 to 1960.
Father Garrigou-Lagrange initially attracted attention when he wrote against the theological movement later called Modernism. He is also said to be the drafter or "ghostwriter" of Pope Pius XII's 1950 encyclical Humani Generis, subtitled "Concerning Some False Opinions Threatening to Undermine the Foundations of Catholic Doctrine."
He is best known for his spiritual theology. His magnum opus in the field is The Three Ages of the Interior Life, in which he propounded the thesis that infused contemplation and the resulting mystical life are in the normal way of holiness of Christian perfection.