A few things:
I disliked Conklin going in depth into Wari’ procreation beliefs and directly comparing them to Western science and describing Western science as Western beliefs. While yes, our ideas of science often become our beliefs, we also have other beliefs that are not directly tied to science. I have been meditating on whether it is more ethnocentric to make this critique than it is for Conklin to have made this comparison, as this critique establishes that science is true and should not be considered as belief but… even if our science is erroneous, considering that this book is written for a Western audience, simply using the term science creates a form of hierarchy, as even if we don’t consider certain scientific facts as true, we associate the word science with positivistic truths. In contrasting Wari’ beliefs with scientific “beliefs” as Conklin put it, audiences can easily translate this comparison to “beliefs vs. facts.” This, I think, establishes a certain sense of superiority for Westerners when thinking of Wari’ beliefs.
Conklin at some point halfway through the book mentions how she could never consider anthropofagy and puts it in very sentimental terms (or perhaps this feeling felt more raw for me since I was listening to the audiobook). Again, I think this puts an ethnocentric view on the narration as this makes the audience empathize with her and consequently pits them against Wari’ beliefs and ideas surrounding their funerary rituals. As an anthropologist, especially one dealing with such a taboo topic, Conklin should have been more aware of her wording and how it might impact readers’ ideas about the Wari’.
While I understand this book is not about the effects contact had in the Wari’ people, at least not fully, I feel that Conklin glossed over the effects of colonization. She could have certainly have gone more in depth about them. In the latter half of the book she often speaks about how certain traditions and rituals have been left behind but hardly goes into the effects of it. Narrating more about the feelings her Wari’ participants had regarding the decrease of Wari’ traditions could have been quite powerful, including when speaking about the difference in funerary rituals.
Finally, Conklin speaks about an experience that makes her question her beliefs right before she ended her fieldwork. The author mentions how other scientists even discouraged her from talking about it as it would discredit her objectivity… Perhaps it is because she is from a generation preceding mine but this idea of positivism has been accepted in anthropology as impossible - there is no objectivity in qualitative research. Furthermore, she could have easily found possible explanations for this - she seems to explore a few alternatives but doesn’t even mention the one that immediately jumped right at me: a large group of Wari’ singing a song that often results in a herd of white-lipped peccaries coming could easily be due to the song being a sound that in some way is reassuring to the peccaries and calls out to them? In the same way that we call out to dogs or cats? Considering that the Wari’ have lived in the area for centuries, I don’t see why it would have been so unlikely for them to have found out a way to call the peccaries.