The church needs books to help us deal with the racial tensions resulting from historical abuses, and to help us repent of the racism of our own hearts. Unfortunately, this is not that book.
The only part I found especially helpful was part 4 (five chapters long). This section recaps America's historical abuses of minorities by whites and how those abuses continue to impact nonwhites, sums up the positive traits found in white culture, challenges white people to truly invite the Lord to search our hearts and show us our own racial sin--and then clearly distinguishes personal guilt for this racial sin (of which one can repent from and be cleansed) from generalized "white guilt", a notion which is neither biblical nor useful.
I wish these themes had been developed more; instead, much of the rest of the book seems to contradict and confuse these issues; a general sense of white guilt actually permeates the entire thing.
The use of scripture throughout is troubling:
*Nehemiah is used as an example of how we should deal with generational sin-with no mention of Israel's covenant with God and how that differs from our new covenant responsibilities or realities.
*Acts becomes one big racial reconciliation story and is used to command today's white Christians to seek out displacement in a nonwhite community (?!).
*The gospel is hardly mentioned, which is strange since Christ's death on our behalf, and our new identity as children of God and brothers and sisters of one another, is the single most powerful way to eliminate racism among believers--this book's target audience.
*We are called to vicarious prayers of repentance for the sins of others, with zero biblical guidance or grounding for such a thing (the only place I find such a thing is in the Pharisees, ahem).
*Contemplative prayer is advocated, again with no explanation or scriptural authority.
I am glad I read this book, because it did bring up a few helpful distinctions. But until and unless the call to racial reconciliation is firmly grounded in Scripture, it will be of limited impact and use to the church at large.