“EFFORT TO UNITE SCIENCE AND SPIRITUALITY”
Neurosurgeon and author Eben Alexander wrote in the Preface to this 2017 book, “This book is an ambitious effort to unite science and spirituality, two topics that are typically seen as opposites and are rarely so thoroughly addressed in the same book. We aim to reach a broad reading audience: those with both scientific and spiritual leanings---and everyone in between. This is a message for ALL of humanity. We wish to engage the modern, informed reader with a sincere interest in further understanding the nature of our world, and their relationship to it.”
He adds in the Introduction, “What is the relationship between the mind and the brain?... As a practicing neurosurgeon, I was exposed daily to the mind-brain relationship due to the fact that my patients would often have alterations in their level of consciousness… my focus was pragmatic. I was trained to evaluate those alterations … in order to diagnose and treat various tumors, injuries, infections, or strokes affecting the brain… I closely followed developments in physics and knew there were theories about how it all works, but I had patients to care for, and more important things to consider. My complacency … came crashing to a halt on November 10, 2008. I collapsed on my bed and fell into a deep coma… I went on a fantastic odyssey… an elaborate journey into many layers of higher dimensions… At first I simply trusted my doctors and their advice that ‘the dying brain can play all kinds of tricks.’ After all, I had sometimes given my own patients the same ‘advice.’ …
“I was driven to find an explanation for the journey I took… a sensory experience that completely defied our conventional neuroscientific concepts of the role of the neocortex in detailed conscious awareness… The unsettling prospect … led me into deeper territory in my final discussion with Dr. Joseph… I’ll never forget Charlie’s smile, as he looked at me with a sense of KNOWING, and said, ‘There is plenty of room in our understanding of the brain, and mind, and consciousness to allow for this mystery of your remarkable recovery to indicate something of great importance… I am inclined to accept your personal mystery as … one that greatly raises the ante in approaching any understanding of the nature of our existence. Just enjoy!’ I found it most reassuring that a highly trained and capable neurologist… was open to the grand possibilities … Charlie helped open the door that has led to my transformation from a materialist scientist… into someone who now knows his true nature and has also been offered a glimpse into levels of reality that is most refreshing, indeed.” (Pg. xiii-xv)
He recalls, “Michael Sullivan … was the rector at the Episcopal church I had attended for the previous two years… I had not sought spiritual advice from him in the past---I had never felt the need before my coma. Michael had become a good friend… I told him that I had been in a seemingly idyllic paradise… [which] was only a stepping-stone to the Core, which I encountered by ascending through higher dimensions of space and time. The Core was the source of ALL, the ultimate nonduality of pure oneness… ‘Your description of the experience reminds me of the writings of the early Christian mystics,’ Michael said to me. ‘I have a book that might help you… I’ll drop it off this afternoon.’ Later that day, I returned to find … [a book which] contained the fascinating writings of those who wrote about profound and life-changing spiritual experiences… My knowledge of Christianity was then confined to the very limited popular variety… Mysticism was not a quality that I had come to associate with Christianity… I was surprised to learn the power and diversity of such writings from a Christian perspective… Profound mystical accounts had led the way in humanity’s understanding of the full nature of the universe… they began to reveal that all the pathways to such knowing involve a journey into consciousness.” (Pg. 10-12)
He recounts, “The more I read about the scientific study of NDEs, the more I felt like I was tumbling over the edge of a gargantuan precipice… In essence, I was seeking a new scientific framework that could explain such experiences in a way that was more accurate and comprehensive than what conventional science allowed.” (Pg. 17-18)
He explains, “we neuroscientists and researchers still can’t answer the single most important question: What is consciousness and where does it come from? … this problem is known as the hard problem of consciousness, a term coined by the eccentric Australian philosopher David Chalmers… Some scientists are ready to give up on the question. They … abandon all hope of ever explaining how consciousness might arise from the physical workings of the brain. Others… sidestep… by declaring that consciousness does not even exist… many scientists simply shrug and move on. For them, the hard problem is just too, well, hard.” (Pg. 21)
He continues, “Some of the more modern scientific thinking … concerns a wholly different concept of the mind-brain relationship: that the brain… reduces PRIMORDIAL consciousness down to … our very limited human awareness of the apparent ‘here and now.’ … This conscious awareness can be liberated to a much higher level when freed up from the shackles of the physical brain, as happened when I was ion coma. The scientific implications are stunning, and provide powerfully for the reality of the afterlife. But this is only the beginning. As we come to realize that examples of exceptional human potential … really occur in some people, we begin to realize that the latent ability is there in all humans… If abilities such as these are achievable, the implications for human potential are breathtaking!” (Pg. 22-23)
He notes that he “encountered [coauthor] Karen Newell in November 2011… She had never entertained that worldview I had embraced for the 54 year of my life before coma, that of scientific materialism. In fact, she had spent her life very comfortably embedded in a worldview … believing that mind and mental experience are the fundamental essence of all existence… Karen felt very familiar to me… and I trusted her immediately.” (Pg. 34) Later, he adds, “My co-author, Karen Newell, is a spiritual mentor, co-creator and, most important, my loving life partner in this effort. We have become deep soul mates through our profound connections at all levels.” (Pg. 243)
He explains, “I was invited to [participate]… in a public debate on the question,’ Is death final?’ hosted by … National Public Radio … on May 7, 2014… Dr. Raymond Moody served as my partner… On the other side were Sean Carroll, a physicist … and Dr. Steven Novella, a neurologist… who took the opposing atheistic tack, that the death of the physical body is the end of any consciousness or soul. Novella … prides himself on being a professional skeptic so I was hoping he would acknowledge the lack of scientific consensus around consciousness… But Novella’s opening statement immediately demonstrated his materialist-minded certainty that consciousness arises from the brain… The problem … is the assertion that thoughts, feelings, and beliefs---even consciousness itself---are CAUSED by physical brain activity alone.” (Pg. 38-39)
He continues, “‘No neuroscientist on earth can … explain a mechanism by which the physical brain gives rise to consciousness,’ I challenged Novella… Novella was at a loss for words… I hoped to have a richer exchange with … Sean Carroll… [Alexander said] ‘I think it’s important to point out… what drove the founding father of [quantum mechanics] into mysticism was… they were led to belief that consciousness, the OBSERVING MIND, actually played a role in the unfolding of what was being observed…’ Carroll’s answer to my question summarily dismissed the wonder of this finding… I was struck by his statement that ‘souls persisting in the afterlife should be perfectly obvious’… I came away from the debate disappointed in Carroll’s and Novella’s refusal to apply the same scientific standard… to the question of consciousness, rather than trying to fit evidence into a predetermined conclusion.” (Pg. 41-45)
He states, “Clearly, the implications of the most sophisticated recent experiments in quantum physics only strengthen the sense that there is no underlying objective physical reality independent of the mind of the conscious observer. And yet, the Supreme Illusion offers a most compelling sense of a consensus reality. The Supreme Illusion is ‘cunning, baffling, and powerful’… Even given our cognitive acknowledgement of the Supreme Illusion, we are drawn into its seductive and irresistible power… Given our evolving notion of the Supreme Illusion, the only knowledge available to any human being is the subjective. In fact, we never had access to any ‘objective’ reality. There seems to be a consensus reality that we assume to be the external world… but we must be cautious not to assume too much about any objective reality outside of what is subjectively verifiable to us.” (Pg. 55-58)
He continues, “conscious awareness itself is the only information source available to any human being in existence. The objective physical world is projected as outside of an independent of our conscious awareness of it, yet our assumption that it exists as we perceive it is only an INTERPRETATION of our sensory experience, and not an established fact. The actual existence of the objective physical world is an extra step that is not necessary. Metaphysical idealism fits well with … the framework emerging today in neuroscience and philosophy of mind promoting a more viable linkage between brain and consciousness… the physical brain serves as the … filter through which universal consciousness, or the Collective Mind, is filtered… I postulate that the neocortex is the dominant influence on how much and what specific conscious awareness is allowed in from Collective Mind… Experimental results in quantum physics serve as the smoking gun to indicate consciousness is fundamental in creating the universe.” (Pg. 63-64)
He summarizes, “It is ALL about consciousness---literally and truly, ALL of it… recall the deep mystery of the observer’s role within quantum physics… we’ve come to realize the principles are applicable not only in the field of chemistry, but also in biology… The astonishing ‘mindfulness’ of the universe, its very self-awareness of existence, manifests at the smallest level through the conscious awareness of individual beings, and is tightly interwoven with the purpose of all of evolving consciousness.” (Pg. 70-71) Later, he adds, “We are spiritual beings living in a spiritual universe. Fundamentally, this spirituality means we are all interconnected through the Collective Mind… The very fuel of that spirituality is Love.” (Pg. 103)
He observes, “Dad was also very religious, or, more correctly, spiritual… He believed that his part in healing any patient was miniscule, and he trusted that the power of prayer and an omnipotent and omniscient God were the main means of healing… My father’s influence had instilled in me a habit of praying, in a form directly related to my childhood in the Methodist church and to my later Episcopalian traditions… Following my coma, praying felt completely different… I felt a constant stream of affirmation and … prayer flowed quite naturally. I seemed to have an ongoing connection … with that loving sense of oneness at the Core… For the first time, my prayers … were much less a request for intervention… and much more a trust in knowing that ‘all is well.’” (Pg. 91-92)
He acknowledges, “The ability to communicate with the dead and pick up on their signs are skills held by psychic mediums. Movies and television shows often characterize mediums as complete frauds… It’s saddening that there are instances of deception, but it is crucial to point out that this by no means indicates that ALL mediums are frauds.” (Pg. 148) Later, he adds, “After-death communication (ADC) is not uncommon… ADCs cannot be willed into existence, but becoming more receptive to inner promptings can help… Learning to trust that connection brings countless benefits.” (Pg. 156-157)
He suggests, “Reincarnation is a process of education for all beings in the grander evolution of consciousness. This apparently standard procedure was part of the lessons I learned from my coma journey. Reincarnation was presented in the Core realm as part of the very fabric of all existence---not as some blind mechanistic wheel … but a process that is more directly related to our soul’s purpose of existence and transformation. Reincarnation was the best way to reconcile that … infinitely loving deity I encountered with the suffering of innocent beings allowed in our world, especially children and animals.” (Pg. 179)
He notes, “I do understand the desolation of spiritual emptiness; I have touched it myself. I often proclaim to be a grateful recovering alcoholic… the gratitude is not simply for breaking free of alcohol---it is for being born alcoholic in the first place. Without this difficult challenge, I would have received the ‘gift of desperation’…” (Pg. 204)
He argues, “The placebo effect is the response to a sham procedure or an inert substance (i.e., a sugar pill) that suggests our minds have the power to alleviate symptoms or cure disease. The placebo does not actually cause any physiological effect---it is the patient’s BELIEF that that have received a therapeutic substance (medicine) or procedure that leads them toward healing… The placebo effect is thus one of the purest forms of mind over matter.” (Pg. 216)
He concludes, “This is a critical juncture in human history… humanity is meant to face these challenges together… The human spirit has potential powers fare beyond our wildest imagination… Of course, some are not yet ready to embrace this truth. Whenever we face a paradigm shift, there are those who leap across, those who wait for others to build a bridge, and those who plant their feet and refuse to budge… we all have the capacity to explore the vast well of consciousness that lies within and through us, and within and through the network of souls with which we are in a hidden but eternal pattern of connection… You ARE the universe. The mindful universe in which we live is self-aware, and learning, and evolving… A brilliant, hopeful future is within our grasp---we must simply choose to MAKE IT SO.” (Pg. 239-240)
Alexander in this book fully embraces ideas we used to call “New Age” (perhaps showing the influence of Karen Newell on his thinking). It will be of great interest to those studying contemporary spirituality.