I was super excited to get this book and it did not disappoint! It is a collection of short spiritual memoires by female members of Opus Dei. The diverse format included essays, interviews and profiles. Spoiler: These women as super holy!
In each chapter, a woman shares her individual story about how she was attracted to Opus Dei, the process of joining and her Opus Dei activities as a member. These stories are so inspiring! They make Opus Dei seem attractive and fulfilling. The women are amazingly accomplished. Overwhelmingly so at times. (One is a former refugee who goes to Harvard and then has 12 children. How do you compete with that?!) It was counter cultural in a good way.
I learned a lot about Opus Dei through this book. From the cumulative chapters, Opus Dei members seem to share the following daily spiritual commitments: daily mass, rosary and an hour of personal prayer (30 minutes in morning & 30 minutes in afternoon). Prayer is purposely broken up throughout the day, so that members are constantly weaving it into their work day. There is a focus on dedicating their work as a form of prayer and seeking excellence in their work as a way to elevate that prayer. Through reading this book, I better understood their concept of "The Work". They use their ordinary lives and professions as a path to holiness. They also attend weekly circle meetings (45 minute lessons), weekly confession and an annual retreat. Traditional catholic practices are used and encouraged.
Members must carefully discern if they have the vocation to join Opus Dei, whether this is the specific path of holiness God designed for them. There is no pressure to recruit members or have family members join. Non-members are always welcome to join Opus Dei activities, but don't have the spiritual commitments of members. Members make 1-year commitments annually. And after five years, they have the option to make a permanent commitment or continue with annual commitments.
The women are fascinatingly diverse. Some work outside the home in high profile careers and others are homemakers. Homemaking is viewed as a professional career choice and women study to become excellent at it. Hospitality (homemaking or working at a retreat center) is studied with the earnestness of any other profession.
Detractors will note that Opus Dei programs are single-sex and hospitality classes are only available for women. Additionally celibate women run the retreat centers, meaning they clean and organize things for both men and women. (i.e. Celibate women clean up after men; which could be spun into something misogynistic and awful.). There is also a semi-cringe essay (chapter 14) by a hospitality professional who discusses her work as well as practicing self-mortification by wearing a cilice (hair cloth) two hours each day. I would recommend every other chapter for non-catholics or non-practicing catholics. But this chapter might be too much for them to understand. I understand where the author is coming from but the unfaithful probably will not. It was honest of Opus Dei to include it.
Published in 2009, this book describes a teeming community of Opus Dei members and friends who take spiritual classes, participate in circle meetings and take Opus Dei retreats through the Toronto retreat center. Spiritual activities are open to all interested and some people participate for years without feeling to vocation to become an Opus Dei member. It seems like a resource open to all serious Catholics, whether you are a member or not. Non-catholics can even participate in some things. I wish we had something like that is our area! What a gift!
Reading this book gently but seriously challenged me in my spiritual journey. It was a compelling read! I loved that this was essentially a book about high achieving women who are 100% catholic. It changed the way I think about my own housework and elevated it. It helped me to think about it as my prayer and sacrifice to God. It also inspired me to attend daily mass regularly.
Highly recommend this book to other catholic women who are in the world (not religious life) but seeking a structured path to holiness.