The definitive history of China's philosophical confrontation with modernity, available for the first time in English.
What does it mean for China to be modern, or for modernity to be Chinese? How is the notion of historical rupture--a fundamental distinction between tradition and modernity--compatible or not with the history of Chinese thought?
These questions animate The Rise of Modern Chinese Thought, a sprawling intellectual history considered one of the most significant achievements of modern Chinese scholarship, available here in English for the first time. Wang Hui traces the seventh-century origins of three key ideas--"principle" (li), "things" (wu), and "propensity" (shi)--and analyzes their continual evolution up to the beginning of the twentieth century. Confucian scholars grappled with the problem of linking transcendental law to the material world, thought to action--a goal that Wang argues became outdated as China's socioeconomic conditions were radically transformed during the Song Dynasty. Wang shows how the epistemic shifts of that time period produced a new intellectual framework that has proven both durable and malleable, influencing generations of philosophers and even China's transformation from empire to nation-state in the early twentieth century. In a new preface, Wang also reflects on responses to his book since its original publication in Chinese.
With theoretical rigor and uncommon insight into the roots of contemporary political commitments, Wang delivers a masterpiece of scholarship that is overdue in translation. Through deep readings of key figures and classical texts, The Rise of Modern Chinese Thought provides an account of Chinese philosophy and history that will transform our understanding of the modern not only in China but around the world.
Wang Hui (Chinese: 汪晖; pinyin: Wāng Huī; born 1959) is a professor in the Department of Chinese Language and Literature, Tsinghua University, Beijing. His researches focus on contemporary Chinese literature and intellectual history. He was the executive editor (with Huang Ping) of the influential magazine Dushu (读书, Reading) from May 1996 to July 2007. The US magazine Foreign Policy named him as one of the top 100 public intellectuals in the world in May 2008. Wang Hui is the recipient of many awards for his scholarship, and has been Visiting Professor at Harvard, Edinburgh, Bologna (Italy), Stanford, UCLA, Berkeley, and the University of Washington, among others. In March 2010, he appeared as the keynote speaker at the annual meeting for the Association of Asian Scholars.
The Rise of Modern Chinese Thought (Wang Hui): Wang Huis monumentales Werk stellt eine tiefgreifende Untersuchung der philosophischen Konfrontation Chinas mit der Moderne dar. Erstmals in englischer Sprache verfügbar, bietet dieses Buch eine detaillierte Analyse, wie sich das chinesische Denken vom 7. Jahrhundert bis zum frühen 20. Jahrhundert entwickelt hat, und verknüpft diese Entwicklung systematisch mit politischen und sozialen Umbrüchen. Der Autor geht der Frage nach, ob die Unterscheidung zwischen Tradition und Moderne überhaupt mit der chinesischen Geistesgeschichte vereinbar ist, oder ob sie selbst ein importiertes Deutungsmuster darstellt, das dem Gegenstand nicht gerecht wird. Wang Hui verfolgt die Entwicklung von Schlüsselkonzepten wie „Prinzip“, „Dinge“ und „Tendenz“ und zeigt auf, wie konfuzianische Gelehrte versuchten, transzendentale Gesetze mit der materiellen Welt in Einklang zu bringen, ohne dabei in eine strikte Dichotomie von Metaphysik und Empirie zu verfallen. Das Buch beleuchtet intellektuelle Verschiebungen, die schließlich zur Transformation Chinas vom Kaiserreich zum modernen Nationalstaat führten, und macht sichtbar, dass diese Transformation nicht als bloße „Verwestlichung“, sondern als eigenständiger Denkprozess verstanden werden muss. Mit theoretischer Strenge liefert Wang Hui ein Meisterwerk, das unser Verständnis der Moderne weltweit nachhaltig verändert, indem es deren vermeintliche Universalität grundlegend in Frage stellt.