In this important follow-up to E.L. Mascall’s seminal contributions to classical theism, He Who Is and Existence and Analogy , Mascall argues that the contingent world known in our experience, at its metaphysical root, manifests God. He proceeds, in this work of natural theology, to insist that we must adopt a cosmological theist understanding of reality and realist epistemology if we hope to make sense of perception. Through careful readings of classic Christian texts and in conversation with continental and analytic philosophers, we are led to consider numerous reasons why we should accept that all things are contingent on God, and, because of this contingency, finite being is open to creative power that elevates and transforms it. This openness of being means that there is a natural basis for grace and also for the incarnation.
The foremost Anglo-Catholic theologian of the Twentieth Century, E.L. Mascall engaged with the Fathers, Scholastics, Eastern, Roman, and Anglican theologians with sympathy and understanding. His irenic approach, and discerning judgement, are on display in this volume as he converses with reflexive philosophers, phenomenologists, Christian existentialists, Transcendental Thomists, and like-minded Anglicans, such as Austin Farrer. The Openness of Being surveys a wide-array of philosophical theology with Mascall’s characteristic commitment to clarity and Christian orthodoxy evident throughout.
E. L. Mascall offers a brilliant take on Natural Theology! As staying true to Anglo-Catholic thought, Mascall reads Aquinas with the eyes of the Protestant tradition