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The Back Side of the Cross: An Atonement Theology for the Abused and Abandoned
The cross has always been portrayed as the means of salvation and forgiveness for sinners, but does it have anything to say to those who have been sinned against ? This book shows that the atonement of Christ has powerful potential to speak to those who have been wronged, especially those who have been abused and abandoned in countless ways—those who cower at the back side of the cross wondering if they are included. As victims of various kinds of abuse are beginning to come out of the shadows in cultural conversation and in the context of the church, The Back Side of the Cross is a timely book for several audiences. It is thoroughly rigorous and will interest theologians and their students; it also offers a very practical section for pastors and those who want to care for the wounded; and it can even reach survivors themselves as it offers true hope in the urgency of such real pain.
276 pages, Paperback
Published June 29, 2022
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Displaying 1 - 5 of 5 reviews
November 13, 2022
Brent & Diane have worked for nearly a decade to create this masterpiece of theological coherence, pastoral sensitivity, and real-life accounts. It is painful, difficult to sit with, but an honest account of the abuse and abandonment many within the Church live with daily. Rooted in scripture and utilizing the best of Christian resources in theology, psychology, and ethics, this book is a necessity for any pastor or professor who minister to people living on “the back side”. For all who have lived in shame and guilt for what others have done to you, here is a message of hope. Thanks be to God.
February 21, 2024
This is a challenging book to read, both because of the topic it deals with and the content to deal with that material. The first half is heavy going but essential reading. In a broken world people of faith must not add to the burden those who’ve experienced trauma already bear. I recommend the book.
February 8, 2023
Summary: A look at the models of the atonement from the back side of the cross, where those abused and abandoned are found, exploring how Jesus died not only for sinners but the sinned against.
Often the atoning work of Jesus on the cross is framed in terms of Jesus death for sinners. Sometimes, this only adds to the burdens of the abused and abandoned, who believe that God is joining the chorus of those heaping blame and shame upon them. The authors of this work consider such people as living on the back side of the cross and what they seek to do is to re-frame the doctrine of the atonement in ways that offer hope and healing for the abused. They do so without tossing out the different models of the atonement but considering ways. Substitutionary atonement means a substitute victim, one who endured abuse and abandonment, violence and scapegoating, nakedness and shame. The cross reveals God’s justice toward those who oppress. Christus Victor offers the hope of justice.
The cross speaks powerfully to abandonment, how the Godhead experiences both abandoning and abandonment. The nakedness and shaming of Jesus (in reality, there were no loinclothes on the crucified), offers hope that God in Christ has entered into these dimensions of the abused. And the resurrection offers the hope of reviving grace, adoption as the beloved of God, the mending of wounds.
One of the chapters that may be challenging is the idea of forgiving God. The abuser struggles with the question of “where was God when they were being abused?” They cried out, and God didn’t save them from their abuser. The back side of the cross becomes the place where God’s “guilt” is addressed and also taken on God’s self in Christ. It allows the possibility of forgiving God.
While we are speaking of forgiveness, the authors discuss the pressure the abused often face to forgive their abuser. They argue there is no true forgiveness without repentance and confession on the abuser’s part. Also, while scripture teaches forgiveness, the authors speak of the long road to forgiveness, one involving their own healing in Christ, and growing in their assurance of the love of Christ. Hasty forgiveness often fails to get at the root of the abuse or wrong and actually further victimizes the victims of abuse, something the church has often done. This chapter may well be one of the most important in the book.
The book concludes with three chapters of pastoral resources. One is the importance of the church in advocating for children and implementing practices that protect children. The second explores the practice of lament, rare in many of our churches and so important in the healing of the abused and abandoned. The third chapter offers liturgical resources including ways the eucharist can signal Christ’s welcome and healing for the abused and abandoned.
This book is valuable in two ways. Unlike some who worked with the abused, this is not a cry to abandon the atonement, labeling it as divine child abuse, but to recognize the ways in which the Triune God has entered into the messiness of abuse and abandonment and the place of the victim at the back side of the cross. It is also a wise book of pastoral counsel in the important work of offering hope and healing for the abused, which begins by allowing them to express the raw feelings, the anger toward God, the sense of betrayal and broken trust. This is substantive theologizing and counsel rather than superficial sugarcoating, that faces the hard theological questions of abuse.
____________________
Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher through Speakeasy.
Often the atoning work of Jesus on the cross is framed in terms of Jesus death for sinners. Sometimes, this only adds to the burdens of the abused and abandoned, who believe that God is joining the chorus of those heaping blame and shame upon them. The authors of this work consider such people as living on the back side of the cross and what they seek to do is to re-frame the doctrine of the atonement in ways that offer hope and healing for the abused. They do so without tossing out the different models of the atonement but considering ways. Substitutionary atonement means a substitute victim, one who endured abuse and abandonment, violence and scapegoating, nakedness and shame. The cross reveals God’s justice toward those who oppress. Christus Victor offers the hope of justice.
The cross speaks powerfully to abandonment, how the Godhead experiences both abandoning and abandonment. The nakedness and shaming of Jesus (in reality, there were no loinclothes on the crucified), offers hope that God in Christ has entered into these dimensions of the abused. And the resurrection offers the hope of reviving grace, adoption as the beloved of God, the mending of wounds.
One of the chapters that may be challenging is the idea of forgiving God. The abuser struggles with the question of “where was God when they were being abused?” They cried out, and God didn’t save them from their abuser. The back side of the cross becomes the place where God’s “guilt” is addressed and also taken on God’s self in Christ. It allows the possibility of forgiving God.
While we are speaking of forgiveness, the authors discuss the pressure the abused often face to forgive their abuser. They argue there is no true forgiveness without repentance and confession on the abuser’s part. Also, while scripture teaches forgiveness, the authors speak of the long road to forgiveness, one involving their own healing in Christ, and growing in their assurance of the love of Christ. Hasty forgiveness often fails to get at the root of the abuse or wrong and actually further victimizes the victims of abuse, something the church has often done. This chapter may well be one of the most important in the book.
The book concludes with three chapters of pastoral resources. One is the importance of the church in advocating for children and implementing practices that protect children. The second explores the practice of lament, rare in many of our churches and so important in the healing of the abused and abandoned. The third chapter offers liturgical resources including ways the eucharist can signal Christ’s welcome and healing for the abused and abandoned.
This book is valuable in two ways. Unlike some who worked with the abused, this is not a cry to abandon the atonement, labeling it as divine child abuse, but to recognize the ways in which the Triune God has entered into the messiness of abuse and abandonment and the place of the victim at the back side of the cross. It is also a wise book of pastoral counsel in the important work of offering hope and healing for the abused, which begins by allowing them to express the raw feelings, the anger toward God, the sense of betrayal and broken trust. This is substantive theologizing and counsel rather than superficial sugarcoating, that faces the hard theological questions of abuse.
____________________
Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher through Speakeasy.
December 16, 2023
This book was eye-opening, heartbreaking, healing, and thought-provoking. Leclerc and Peterson have done an outstanding job of understanding atonement from a perspective that many have never even considered. 10/10 recommend.
September 15, 2022
Hope for the sinned against
This book addresses something that is desperately needed in the church, an atonement theology for those who have been sinned against. If you have only ever thought of sin from the perspective of the person doing the sinning, then I would encourage you to read this book.
So much harm has been done to so many people who have been wounded and abused but then who were almost treated like the abuse was their fault. Sometimes these victims have even been told that they are the ones who need to repent. Brent Peterson and Diane Leclerc tackle a number of prominent atonement theologies, while pointing out their strengths and the weaknesses. The most meaningful part to me was their in depth analysis of the Asian concept of Han, a deep agonizing pain that victims of sin experience.
This is a much needed book written from a Wesleyan perspective from two powerhouse Wesleyan scholars.
As a side note, the liturgies in the final chapter are worth the price of the book.
5 stars!
This book addresses something that is desperately needed in the church, an atonement theology for those who have been sinned against. If you have only ever thought of sin from the perspective of the person doing the sinning, then I would encourage you to read this book.
So much harm has been done to so many people who have been wounded and abused but then who were almost treated like the abuse was their fault. Sometimes these victims have even been told that they are the ones who need to repent. Brent Peterson and Diane Leclerc tackle a number of prominent atonement theologies, while pointing out their strengths and the weaknesses. The most meaningful part to me was their in depth analysis of the Asian concept of Han, a deep agonizing pain that victims of sin experience.
This is a much needed book written from a Wesleyan perspective from two powerhouse Wesleyan scholars.
As a side note, the liturgies in the final chapter are worth the price of the book.
5 stars!
Displaying 1 - 5 of 5 reviews