At a time of renewed war, Pope Francis issues a powerful call for peace. From the beginning of his papacy, Pope Francis has made concern for peace and nonviolence one of his signature themes. From his travels to Iraq and other war-torn regions to his prophetic homilies in Hiroshima and Nagasaki, he has called the world to pursue a different path. This timely volume, prompted by the crisis in Ukraine, gathers his essential writings on war and the cause of peace, beginning with an eloquent and prophetic "War is a sacrilege. Let's stop feeding it!"
Pope Francis (Latin: Franciscus; Italian: Francesco; Spanish: Francisco; born Jorge Mario Bergoglio, 17 December 1936) was the 266th Pope of the Roman Catholic Church, a title he held ex officio as Bishop of Rome, and Sovereign of the Vatican City. He chose Francis as his papal name in honor of Saint Francis of Assisi. Francis was the first Jesuit pope, the first from the Americas, the first from the Southern Hemisphere and the first non-European pope since the Syrian Gregory III, who died in 741.
Born in Buenos Aires, Argentina, Bergoglio worked briefly as a chemical technologist and nightclub bouncer before beginning seminary studies. He was ordained a Catholic priest in 1969 and from 1973 to 1979 was Argentina's provincial superior of the Society of Jesus. He was accused of handing two priests to the National Reorganization Process during the Dirty War, but the lawsuit was ultimately dismissed. He became the Archbishop of Buenos Aires in 1998 and was created a cardinal in 2001 by Pope John Paul II. He led the Argentine Church during the December 2001 riots in Argentina, and the administrations of Néstor Kirchner and Cristina Fernández de Kirchner considered him a political rival. Following the resignation of Pope Benedict XVI on 28 February 2013, a papal conclave elected Bergoglio as his successor on 13 March.
Throughout his public life, Pope Francis had been noted for his humility, emphasis on God's mercy, concern for the poor, and commitment to interfaith dialogue. He was credited with having a humble, less formal approach to the papacy than his predecessors, for instance choosing to reside in the Domus Sanctae Marthae guesthouse rather than in the papal apartments of the Apostolic Palace used by his predecessors. In addition, due to both his Jesuit and Ignatian aesthetic, he was known for favoring simpler vestments void of ornamentation, including refusing the traditional papal mozzetta cape upon his election, choosing silver instead of gold for his piscatory ring, and keeping the same pectoral cross he had as Cardinal. He maintained that the church should be more open and welcoming. He did not support unbridled capitalism, Marxism, or Marxist versions of liberation theology. Francis maintained the traditional views of the church regarding abortion, euthanasia, contraception, homosexuality, ordination of women, and priestly celibacy. He opposed consumerism, irresponsible development, and supported taking action on climate change, a focus of his papacy with the promulgation of Laudato si'. In international diplomacy, he helped to restore full diplomatic relations between the U.S. and Cuba.
While full of quotables and often sermonic, the real strength of the book is how Francis so clearly connects a total rejection of war to the last century of papal teaching and his advocacy of positive peacebuilding by calling us to be “artisans of peace” whose craft is the work of dialogue, patient love, forgiveness, social justice, and encounter. This raises questions, for sure, but gives concrete shape to what he means by building a culture of encounter grounded in love. Dialogue figures prominently at the end of the book and sits at the center of Francis’s positive vision for the world. A really helpful collection of excerpts from many different talks and writings that can spur one to much more research.