This text. I'm torn. Brilliant and flawed.
Permafrost shows us how we've related to nature over vast scales of time. It marks how historical, wide-scale approaches to earth colonialism and even stewardship have failed. The author is a talented writer and thinker who brings a new perspective to social justice and ecological work. The main point is to embrace the wild uncertainty and "discontinuity" of nature, represented in the case study of permafrost, and stop barrelling down the "hegemonic linearity of the powerful," or the current ways in which we interact with our world, mostly with grave harms to all within. Our hubris is upon us and most of us still can't see it.
At the same time, this is not an easy text to read, even though it could be. The author leans on verbosity and academese. Long sentences and paragraphs fill the text from front to back. Beautiful prose but difficult to parse. Terms dropped in but undefined, leaving the reader feeling as if we've missed something or simply don't have the smarts to get it or the education to know it. Anti-epistemology ... anthropocentric imaginary ... molecularization ... reproductive futurism ... are you following? I can't say that I always was. I must admit that I'm really tired of this form of writing. What is the point of writing this way, and for whom? Especially in a popular text? Do you want people to understand you, or is this text only meant for a select few? Or perhaps it was merely a creative/cathartic outlet? Dense, jargon-filled discourse is a wide-scale problem in the humanities. Why continue? Talk about “hegemonic linearity” …
Other parts were easier to grasp. I had to sit back when I read that an apocalypse is "the death of human time" ... think about it. The author also argues that apocalyptic narratives and survival-against-all-odds stories are often in the service of the patriarchy. While we may say "think of the children!" what this can mean is "a future of men to be saved." I don't always get behind these arguments. I don't think that science, for instance, is fundamentally masculine or macho, or even the means by which (cis) men can "birth" a sort of progeny (although it can be). I also thought it was a bit strange to gender the mammoths feminine. There are undercurrents here that I'm not sure that the author intended, and if so, what was meant by them.
All in all, this was a challenging text, but one that bears some diamonds in the rough. If only a plain language version could be made available for the rest of us ...
Thank you to NetGalley and University of Minnesota Press for the advance copy.