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Insan Felsefesi
Tum insanlarda ortak olani, hicbir zaman eksik olmayan fenomenleri insanin varlik kosullarindan hareket ederek ortaya cikarmak insan felsefesinin, felsefi antropolojinin gorevidir, "insan nedir?" temel sorusu etrafinda insani hayati olus halinde, biyopsisik butun icinde ele alarak ve varlik dunyasinin tum katmanlarinin insan denilen varlik alaninda tasindigini bilerek onu kendine ozgu fenomenler temelinde arastirmak T. Mengusoglu'nun baslica ugrasisi olmustur.Mengusoglu insanin varlik kosullari olarak belirledigi fenomenleri su sekilde Bilen, degerleri duyan, tavir takinan, onceden goren, onceden belirleyen, isteyen, ozgur, tarihsel, idelestiren, kendisini bir seye veren, calisan, egiten ve egitilen, devlet kuran, inanan, sanatin yaraticisi, konusan, biyopsisik bir varlik olarak insan. Bu sekilde sadece insanin varlik alanlarindan, ogelerinden yola cikan insan felsefesi onun kozmostaki yerini gene ona ozgu fenomenler dihilinde arastirir ki ontolojik temellere dayanan antropolojinin baslangiclari Kant'a dek uzanir.Insan felsefesini sadece soyut bir bilgi teorisi icin degil, hayata yansiyan, hayatla ilisigi olan, gucu ve etkinligi artiran bir bilgi, bir hayat aktivitesi olarak degerlendiren Mengusoglu icin bu felsefe ayni za-manda ontogenetiktir. Yani dunyamiz ve insan kozmik bir varligin parcasidir ve bu kozmik varligin butununun etkilerinin disinda degildir. O bu dusuncelerini agirlikli olarak Darwin, Uexkull, Gehlen, Kant, Nietzsche, Dilthey, Hartmann ve Scheler'in gorusleri ve tartismalari etrafinda gelistirir.(Tanitim Bulteninden)Sayfa 536Baski 2016 Dogu Bati Yayinlari
536 pages, Paperback
Published January 1, 2016
About the author
Takiyettin Mengüşoğlu
8 books2 followersHis first surname was Temüralp. He changed his surname in court in 1937.
He was born in 1905 in the Hekimhan District of Malatya. He graduated from Sivas High School in 1928. That same year, he passed an exam for those who would study in Europe and went to Germany. In 1929, he took physics and chemistry courses at Göttingen University under the guidance of Geiger. After talking with the student inspector Prof. İzzettin Bey, they decided to study information theory and logic (general philosophy and logic; his own words) in Berlin under Nicolai Hartmann. While working with Nicolai Hartmann, he also attended lectures by psychologist Prof. Köhler, another logician, Prof. Maier, and cultural philosopher Prof. Spranger. He worked intensively in Hartmann's field, namely logic, epistemology, philosophy of history, ethics, and philosophy of nature; again on Hartmann's advice, he took physics and chemistry courses as supplementary subjects. He also attended courses in physiology, experimental psychology, and cognitive psychology, which were considered necessary for epistemology. In addition to Latin, which was required for his doctorate in philosophy, he also learned Greek.
In 1933, he began his doctoral thesis titled “The Limits of Knowledge in Husserl and Scheler” (this title appears in the curriculum vitae he submitted to the faculty). In 1937, he completed his thesis and took his doctoral examination in general philosophy and logic, with physics and chemistry as auxiliary disciplines. This work was published by the University of Berlin. In 1937, he joined the Faculty of Literature at Istanbul University as an assistant in general philosophy and logic. He organized seminars with Ernest von Aster, for whom he also worked as a translator.
In 1942, he became an associate professor with his work entitled “The Place of Nicolai Hartmann in 20th Century Philosophy.”
In 1953, he became a professor and headed the Department of Systematic Philosophy.
In 1959, he was elected Dean of the Faculty of Letters at Istanbul University.
In 1961-62, he worked as a visiting professor at the University of Tübingen.
In 1968, he established the Chair of Systematic Philosophy and Logic.
In 1978, he retired at the age of 70. He passed away in Istanbul in 1984.
He was born in 1905 in the Hekimhan District of Malatya. He graduated from Sivas High School in 1928. That same year, he passed an exam for those who would study in Europe and went to Germany. In 1929, he took physics and chemistry courses at Göttingen University under the guidance of Geiger. After talking with the student inspector Prof. İzzettin Bey, they decided to study information theory and logic (general philosophy and logic; his own words) in Berlin under Nicolai Hartmann. While working with Nicolai Hartmann, he also attended lectures by psychologist Prof. Köhler, another logician, Prof. Maier, and cultural philosopher Prof. Spranger. He worked intensively in Hartmann's field, namely logic, epistemology, philosophy of history, ethics, and philosophy of nature; again on Hartmann's advice, he took physics and chemistry courses as supplementary subjects. He also attended courses in physiology, experimental psychology, and cognitive psychology, which were considered necessary for epistemology. In addition to Latin, which was required for his doctorate in philosophy, he also learned Greek.
In 1933, he began his doctoral thesis titled “The Limits of Knowledge in Husserl and Scheler” (this title appears in the curriculum vitae he submitted to the faculty). In 1937, he completed his thesis and took his doctoral examination in general philosophy and logic, with physics and chemistry as auxiliary disciplines. This work was published by the University of Berlin. In 1937, he joined the Faculty of Literature at Istanbul University as an assistant in general philosophy and logic. He organized seminars with Ernest von Aster, for whom he also worked as a translator.
In 1942, he became an associate professor with his work entitled “The Place of Nicolai Hartmann in 20th Century Philosophy.”
In 1953, he became a professor and headed the Department of Systematic Philosophy.
In 1959, he was elected Dean of the Faculty of Letters at Istanbul University.
In 1961-62, he worked as a visiting professor at the University of Tübingen.
In 1968, he established the Chair of Systematic Philosophy and Logic.
In 1978, he retired at the age of 70. He passed away in Istanbul in 1984.
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Displaying 1 - 2 of 2 reviews
November 6, 2022
Tek kelimeyle zayıf. Aklına bir parmak felsefe çalınmış kimseyi ikna edemeyecek argümanlarla dolu. Deyim yerindeyse en ilkel yöntemlerle bataklığa gökdelen inşaa etmeye çalışıyor.
February 25, 2019
felsefi antropolojinin en önemli temsilcisi ve geliştiricisi Mengüşoğlu'nun en kapsamlı çalışması
Displaying 1 - 2 of 2 reviews