Ali Ahmad Said was born in 1930 in a Syrian village overlooking the Mediterranean. As a boy he was schooled at home by his father, a peasant respected in the neighborhood for his exceptional learning. By him the future poet (who at seventeen adopted his pen name Adonis) was very early introduced to the language of the Koran and to the great figures of classical Arab culture. After the French lycee in Tartus and university studies in Damascus came a term of military service, half of which he spent in prison for political activities. In 1956, with his wife, Adonis made his way to Beirut, and in 1960 chose to become a Lebanese citizen. With Yussef el-Khal he founded the influential review Chir. In 1980 Adonis accepted a post of associate professor at the Sorbonne-Nouvelle; from 1984 dates the masterful series of lectures on Arab poetics given at the College de France. Poet, editor, translator and literary critic, Adonis is the author of over twenty books; his poems and prose have been translated into French, Spanish, English, Norwegian, Swedish, Turkish, German. On two occasions he has been a Nobel finalist. Describing Adonis as "the poet of the beyond, of restlessness and questioning, a seeker after the eternal moment of freshness and the time of possibilities, " the critic Kamal Abu Deeb goes on to say: "Both as a theorist and a poet, Adonis is the writer with the greatest influence in Arabic poetry today [...]Sophisticated, enidite, widely read in Arabic and European literature, with a deep understanding of Arabic culture and the forces which have shaped it[...], he has a dazzling linguistic flair and power. A rebel and force of destruction, but also a force of positive rejection andwith a tormenting love for his culture and his country, he is certainly one of the greatest poets in the history of the language."
Adonis was born Ali Ahmed Said in the village of Al Qassabin in Syria, in 1930, to a family of farmers, the oldest of six children. At the age of nineteen, he adopted the name Adonis (also spelled Adunis), after the Greek god of fertility, with the hopes that the new name would result in newspaper publication of his poems.
Although his family could not afford to send Adonis to school, his father taught him to read poetry and the Qu'ran, and memorize poems while he worked in the fields. When he was fourteen, Adonis read a poem to the president of Syria who was visiting a nearby town. The impressed president offered to grant a request, to which the young Adonis responded that he wanted to attend school. The president quickly made arrangements for Adonis to attend a French-run high school, after which he studied philosophy at Damascus University.
In 1956, after a year-long imprisonment for political activities, Adonis fled Syria for Beirut, Lebanon. He joined a vibrant community of artists, writers, and exiles in Beirut, and co-founded and edited Sh'ir, and later Muwaqaf, both progressive journals of poetry and politics. He studied at St. Joseph University in Beirut and obtained his Doctorat d'Etat in 1973.
Considered one of the Arab world's greatest living poets, Adonis is the author of numerous collections, including Mihyar of Damascus (BOA Editions, 2008), A Time Between Ashes and Roses (Syracuse University Press, 2004); If Only the Sea Could Sleep (2003); The Pages of Day and Night (2001); Transformations of the Lover (1982); The Book of the Five Poems (1980); The Blood of Adonis (1971), winner of the Syria-Lebanon Award of the International Poetry Forum; Songs of Mihyar the Damascene (1961), Leaves in the Wind (1958), and First Poems (1957). He is also an essayist, an editor of anthologies, a theoretician of poetics, and the translator of several works from French into Arabic.
Over the course of his career, Adonis has fearlessly experimented with form and content, pioneering the prose poem in Arabic, and taking a influential, and sometimes controversial role in Arab modernism. In a 2002 interview in the New York Times, Adonis declared: '"There is no more culture in the Arab world. It's finished. Culturally speaking, we are a part of Western culture, but only as consumers, not as creators."
Adonis's awards and honors include the first ever International Nâzim Hikmet Poetry Award, the Syria-Lebanon Best Poet Award, and the Highest Award of the International Poem Biennial in Brussels. He was elected as Stephen Mallarme Academy Member in Paris in 1983. He has taught at the Lebanese University as a professor of Arabic literature, at Damascus University, and at the Sorbonne. He has been a Lebanese citizen since 1961 and currently lives in Paris. - See more at: http://www.poets.org/poet.php/prmPID/...
Adonis, the name that shows up on potential Nobel winner lists every year but never makes it. He is old and and has one foot in the grave already (perhaps he's even dead, I don't know), and with Nobel being suspended in 2018 and possibly in 2019 it doesn't look likely that Adonis would ever get it. But that is all besides the point. Who cares about Nobel anymore after what they did to themselves these last few years? Adonis's poetry will live on in the hearts and minds of Syrians, Arab readers, and those of us who read him in translation.
I live in the face of a woman who loses me so she can be the lighthouse waiting in my mad and navigating blood.
Adonis says that the Arab poet lives between two exiles: the internal one and the external one or between two hells: the I and the Other. "The I is not I, nor is it the Other. Absence and exile constitute the only presence." He hopes for some promise of a beginning from a poetry and at the same time doubts if it is possible between two exiles when he is prevented from being himself and when he even doesn't live for the Other. He feels that poetry is as if moving to the language and image of death, where both I and the Other discover their deaths.
My eyes are tired, tired of days, tired regardless of days. Still, must I drill through wall after wall of days to seek another day Is there? Is there another day? * Stricken by the cancer of silence, I scrawl my poems in the sand with a crow's feather. My eyes see nothing but lashes — no love, no sea, no wisdom but the earth.
With springs of dust in my blood I sit all day in this cafe and wait for someone to remember me. * Memory is a needle that stitches a carpet of words like threads
"When I saw death on a road, I saw my face in his. My thoughts resembled locomotives straining out of fog and into fog. Suddenly I felt akin to a lighting or a message scratched in dust."
Listen! I'm calling you to recognize my voice -- The Messenger
Leave me alone. A light has always led me home. -- In the forest
The pitying stars ignite and days forget themselves in my bed -- The pages of day and night
We scream. We dream of weeping, but tears refuse our eyes. We twist our necks in zero hurricanes. -- Elegy for the time at hand
Shall I say now: "I am not myself." Shall I say: "I have created ashes." -- Gilgamesh
Every poem in this collection is quotable. Almost all of them are tinged with a bit of melancholy and longing. There are moments of absolute silence and then there are screams of despair echoing from the empty streets. This collection is structurally beautiful.
Arabic poets seem to write into the night they’ll pen a stone of stars, their paper rungs of sand- Adonis compares himself to K Gibran and for a moment you believe him
THE PASSAGE I sought to share the life of snow and fire. But neither snow nor fire took me in. So I kept my peace, waiting like flowers, staying like stones. In love I lost myself. I broke away and watched until I swayed like a wave between the life I dreamed and the changing dream I lived.
TREE OF FIRE The tree by the river is weeping leaves. It strews the shore with tear after tear. It reads to the river its prophecy of fire. I am that final leaf that no one sees. My people have died as fires die-without a trace.
THE CAPTIVE Imprisoned by the buds and grass, I build an island in my mind by weaving branches from a shore. Harbors dissolve. Black lines unweave themselves. I pass
between the barriers and springs of light that made my dream. I feel the jailed astonishment of every butterfly that falters in a fluttering of dying wings.
THE CALL My morning love, meet me in the sad field. Meet me on the road where the dried trees shielded us like children under their dried shadows.
Do you see the branches? Do you hear the call of the branches? Their young shoots are words that strengthen my eyes with a strength that can split stone.
Meet me. Meet me, as if we had already dressed and come and knocked on the woven door of darkness, parted a curtain, flung windows open and retreated to the sinuosities of branches as if we had poured from the brims of our eyelids such dreams, such tears— as if we had stayed in a country of branches and never chose to return.
IN THE FOREST Leave me alone. Let birds come. Let stones be laid on stones. Leave me alone. I waken streets when I walk through processions of trees. Under branches I remember journeys when I rose to foreign suns and let the morning seal my secrets. Leave me alone. A light has always led me home. A voice is always calling.
THE PAGES OF DAY AND NIGHT••• Before the time of day—l am. Before the wonder of the sun-l burn. Trees run behind me. Blossoms walk in my shadow. But still tomorrow builds into my face such island fortresses of silence that words find not a door to enter by. The pitying stars ignite and days forget themselves in my bed. •The springs within my chest are closing now like blossoms to the moon.• Their waters bathe the mirror of my vision pure as silence as I waken into sleep.
A TREE I carry no sword. 've never sculpted a head In summer and winter I am a bird fleeing in a torent of hunger to an empty nest. My kingdom is a road of water. In every absence I am present. In pain or shyness, in rain or dryness, far or near— I possess the light of things. And when I go, I close the door of the earth behind me.
A MIRROR FOR MY BODY IN LOVE When my body loves, it melts the day in its tornado. Perfumes come to its bed where dreams vanish like incense and, like incense, return. The songs of grieving children are the songs my body sings. Lost, bewildered on a dream of bridges, I ignore the soaring road that crosses me from shore to shore.
A DREAM FOR ANY MAN I live in the face of a woman who lives in a wave- a surging wave that finds a shore lost like a harbor under shells. I live in the face of a woman who loses me so she can be the lighthouse waiting in my mad and navigating blood.
4. Why call me man? That's not my name. Why bother with identity? Just say I live in the closed drum of space. If you must say something, say that. 5. With echoes for neighbors we will die together and live in the shadow of seasons, in dust, in the open book of prairies, in grass we trampled once and signed with our footprints. We will stay like relics of our kind for our kind— reminders, shadows, echoes of echoes.
THE STAGE AND RHE MIRRORS
1. A dream of Death When I saw death on a road I saw my face in his My thoughts resembled locomotives straining out of fog and into fog. Suddenly I felt akin to lightning or a message scratched in dust
2. A Dream of the Sea
Mihyar is a poem to wound the night of the tomb with light as brightly as the sun unveils the face of the sea, wave by wave by wave.
3. A Dream of Poetry
I hear the voice of time in poems, in the touch of hands, here, there, in eyes that ask me if the eglantine shall shut the door of its hut or open another.
…a touch if hands, here, there and the gap from infancy to immolation disappears as if a star emerged at once from nowhere and returned the world to innocence
MOUNT SUNEEN From his room in the sky my mountain reads to the night to the trees, to all who cannot sleep— his high sorrows.
THE TRAVELER The glass shade of my lamp reflects me even after I'm gone. My gospel is denial, and my map- a world I've yet to make.
THE SONG• Strangled mute with syllables, voiceless, with no language but the moaning of the earth,
my song discovers death in the sick joy of everything that is for anyone who listens. Refusal is my melody. Words are my life, and lite is my disease.
—
2.
Stricken by the cancer of silence, I scrawl my poems in the sand with a crow's feather. My eyes see nothing but lashes no love, no sea, no wisdom but the earth.
With springs of dust in my blood I sit all day in this cafe and wait for someone to remember me.
I want to pray on my knees to owls with splintered wings, to embers, to the winds, to slaughterhouses and a thousand drunkards, to stars hidden at the sky's center, to death by pestilence.
I want to burn the incense of my days, my songs, my book, my ink and my inkwell. I want to pray to gods that never heard of prayer.
Beirut is invisible. Nothing blossoms on its mountains, and nothing blooms on mine. In the month of figs and apples, locusts shall devour my fields.
Barren and alone in orchards, in sun and after sun, I walk Beirut and never see it. I claim Beirut and cannot flee it. As the day passes, I pass, but I am elsewhere.
5.
Rejection's banners guard me as I weave these words, but in my face another marriage has begun. I call the earth my wife. I free my captive flesh and bow I to lightning as a friend. I bathe my wounds in thunder. I murder that charlatan, the moon. I ride a salamander's back abroad and breathe embers. Each scorpion becomes a country in itself. A frog wears history's mask. A beggar keeps the books of glory.
Yet, I feel such rage here on the earth's backbone, learning the sweetness of all hidden and forbidden things. I scrawl the history of time's beginnings. While the sun's nail nicks my check, I mate the languages of rain and ink. I let Cain feel proud of his grandson.
ELEGY IN EXILE Phoenix, when the flames enfolded you, what pen were you holding? What feathers sprouted when your old ones burned? Buried in your own ashes, what world did you confront, what robe did you don, what color did you choose? Tell me. Tell me what silence follows the final silence spun from the very fall of the sun? What is it, phoenix? Give me a word, a sign. Your banishment and mine are one. Your banishment and mine and the banishment of heroes are one. Your banishment and mine and the banishment of heroes and the banishment of love and glory are one. What is it we love or fear but shadows of ourselves? When I recall your suffering, my phoenix, I forget my own. No mother held you when you left until you burned for breath. No father blessed your exile in his heart before you saw it born in flame with each horizon. I've left. I've left my mother. I've left my mother on a mat of straw to grieve my going. Astray, I swallow dust. I, who learned love from my father's eyes, have left my father's house to be the prodigal. I am a hunted bird. I steal my bread. All I see is desolation. Pursued by falcons, my small wings lose their feathers, feather by feather. "They say my song is strange because it has no echo. They say my song is strange because I never dreamed myself awake on silks. They say I disbelieved the prophesies, and it was true, and it is still and always true." My phoenix, I learn with you the banishment that murders me in ruins and the sheerest voids. I break from jail to seek the man I keep becoming. I leave the gate ajar, the chain empty, and the darkness of my cell devours me like eyes in shadow.
Though banished, I love all those who banished me, who crowned my brow with chains and waited to betray me. I see my childhood like an isolated Baalbek with its longing pillars, and I burn. Horizon by horizon, I am born to the chants of the sun.
My new wings grow like yours, my phoenix. Phoenix, we are born for death, and death in life deserves its springs and harvests, its rivering Jesus, its passion with the vineyard and the mount. But it is not all solitude and echoes from the grave.
Phoenix, I remember one who perished on a cross— extinguished He burned in pools of cherry like fire within fire extinguished. Yet from the dark of the ashes he glows. His wings are numbered with the flowers of our land, with all the days of all the years, with pebbles and the merest stones.
Like you, my phoenix, he survived our hunger, and his mercy feeds us.
Dying with his wings outspread, he gathered all who buried him in ashes and became, like you, the spring and fire of our agony. Go now, my sweet bird, show me the road I'll follow.
TRANSFORMATIONS OF THE LOVER•••
"Women are your garments, and you are theirs." The Koran "The body is the dome of the soul." St. Gregoire Palamas
1. •. Faster than the air I rai eneath the jailing sky until I disappeared in darkness The wind kept calling me by name. I heard the echo of an old man's voice: "You will discover a mountain filled with your necessities. It will protect you and grant you victory." Then I heard a voice from within the mountain: "Pull aside the curtain and enter." I entered the mountain as through a window ... A hand beckoned me toward an ageless place that glowed in the light. A bed awaited me there, and on it lay an image with breasts and thighs and all the rest. I awoke beside a woman who became my other nature, and that nature flowered suddenly like poppies or plants. Male and temale it flowered. My body started to prepare itself for something like the fall of planets.
2. Her body grew north, south, east, west. It grew upward to new depths. Like a spring she welcomed me, and like a tree she surrendered to me. Suspended in my dream, I kept imagining my dream into the world, inventing secrecies to fill the flaws of all my days. I burned against her like an ember.
My lips and fingers were pens on her flesh. I memorized her in every alphabet and memorized my memories until they multiplied. My sighs were clouds that made their own horizons. I wove her a robe from the sun. The light of midnight traveled me to her. I hid in the folds of her robe. We learned the world together. At the sound of doorbells we disappeared. I sat beside her while she read. I slept like tears between the lashes of her eyes. Suddenly I lost sight of her. She was everywhere I'd never been. Her garments and her seasons became my pathway to her. We knifed our names it treetrunks. We rolled downhill like stones. We sang with trees, and the earth was like the fruit of love for us. Clouds were our friends. Stonehouses understood us. The memory of daylight disappeared behind us. In Qasyun she emerged like incense, and I swayed in the scent of her shy and intimate taste. 3. We woke to the bitter threads of dawn that changed into people and mosses from the sea.
Our eyelids tightened like knots. The sunlight striped and bannered our bodies before it flamed across our pillows. Our eyelids tightened into harder knots. The dawn ordered the night to awaken. My body was a vessel I shared with her. I discovered with the map of sex a new earth, and I advanced toward it. 1 disguised my path with riddles and signs that vaporized in my delirium like tattoos of fire. I was a wave advancing toward her shore. Her back was a continent, and the world's compass hid beneath her breasts. I enclosed her as if I were the branches of a tree. We telt between us a power like the wings of a thousand eagles. I listened to her at passion's brink ... the sigh of her waist, the surge of her hips. Overcome, I entered the desert of panic and whispered her name. I descended lower and lower until I reached her narrower world where fire and tears were one and the same. I watched the wonder of all I saw until I was drunk with seeing. The lord of the flesh spoke to me. Three hundred and sixty-five days encircled me. I made homes of every day, made beds in every home and slept in every bed.
(When love's hour begins, the moon and the sun are the same.) She bore me like a river. heard another languag hat turned into gardens, stones, waves, more wave and flowers with supernatural thorns as the lord of the flesh commanded. •••"My beloved, whose body I have scriptured with love's pen, do what you will with me. Stop and speak until you sunder me and free my treasures. If I am static as the stars, re-order me. If I am higher than the clouds or lower than a spring on any mountain's peak remain beneath me.••• I see your face in every other face. You are the sun that travels neither east nor west. You neither wake nor sleep. You are my resurrection and my fall. You seam my sorrows. You let my meteoring verses be the death of thorns. You let me hold like wind the very planets in my hand until they're purifed and lost No wonder 1 assault you with my heart and know you, pore by pore. Why? Because your whispering invites me." In bed or on the ground itself we planted saplings of the flesh. We hid in conversation long enough to make a new epiphany.
Her body was mine, and mine was hers. We were transformed into each other. The architecture of our joints, the pulse in the limbs, the pure geometry of muscles and the glory of the act that bound us, navel to navel, contractions of the flesh, descent and ascent, plateaus and flights and waves, her waist like a floor of stars and half-stars and volcanoes and embers and the waterfalls of twin desires ... Afterward, we hid like twins in shadow where the galaxy of sex was king. We lay transformed. Her breasts were night and day to me. Standing, we felt between us an opening of frontiers. No longer captives of ourselves, we started the clock of the sun we stopped together. We let it summon fruit and flowers with its light. We seemed more quietly alive. We saw a new earth blossoming with trees planted by the lord of the flesh. 4. In the sea of love or on the winds of love and fate we were enthroned like a living book of flesh on the world's weight. Our each body was a water-carried dome borne toward the seventh heaven.. "Beloved, what do you see?" "I see a knight who says that nothing I desire cannot be mine. We sowed wheat seeds and told them to grow,
and they grew and were harvested. We said, 'Be husked.' And they were husked. We said, 'Be ground!' And they were ground. We said, 'Be baked.' And they were baked. •••And when we saw that everything we wanted we received, we feared and awoke, and we shared the same pillow."••• "And you, my lover, what did you see?" "Children before a wind ablaze with meteors." "What else?" "A slope that moved and changed into a pregnant gazelle." "What else?" "The two of us together on a ship. We embraced, and the ship shattered. We clung to a spar that saved us. Lying on it, you gave birth. •••You said, 'I'm thirsty' I knew that I could give you nothing but the sea to drink.••• Then I saw a spirit in the sky who offered me a flask. After you drank, I drank as well, and the water was honey." The spirit vanished, saying, 'I will leave love to you and return to the kingdom of the air.' My body turned into a new horizon, and my limbs were palm trees….
“Do you see the branches? Do you hear the call of the branches?”
“...as if we had poured from the brims of our eyelids such dreams, such tears...”
“‘But how, how did you marry me?’ ‘My body came to you like the wind colored by the earth itself. Like planets of wind we loved.’”
“Let’s plunge into the deep again, my love, and leave to others the height and breadth of all the other kingdoms of the air.”
“...the languages of exile are not the sun’s languages. I have thus become a wanderer...”
These are only a select few quotes from a endless assortment that I came to adore. Adonis leaves behind a beautiful imprint, a memory that is not easily shaken with his way of language that is unique to him. Or to quote him, he leaves his memory trembling between our arms. It is the kind of loveliness that one can always return to, like a friend. Before I read this book I did not see the branches, but I now hear the call of them.
Adonis has bold ways to capture emotion so they come up raw yet fulfilling to the most. I keep on gasping! my favorite must be the way he could capture the nuance of silence shared. I have a little hard time digesting his poems about the city, aside from it is being long continual it has big imagery that I still yet cannot compete with. Would love to read more of his perspective about women.
كتاب التحولات و الهجرة في أقاليم الليل و النهار أدونيس
استكمالا للأعمال الشعرية الكاملة لأدونيس بعد أغاني مهيار الدمشقي الكتاب قصير، مجموعة من القصائد في جمل قصيرة و أحيانا ابيات من كلمة واحدة اللغة جميلة و تطور عن الكتاب الماضي إلى ديوات المسرح و المرايا
The Other is neither past nor future, nor is it a mirror that is capable of returning the I to childhood. Rather it helps to set the poet in motion towards the unknown, towards everything strange. The Other seems to be the salvation of the I.
from the sea's floor my heart sets sail my eyes remember oceans
we learned defeat beneath the flags of dust. graveyards bloomed from our faces. we wrote our testaments in famine. not a star glimmered above us we scouted the sand for ghosts we searched the caves of wind and tears. O god we seek some shelter in the earth let rivers hide us from the final enemy
sprawled in the ashes of our days we glimpse our souls passing
you are a branch in leaf a voyage that drowns each day
they wore as crowns the consecrations of our lives, the stars rained spittle on us in God's name, in the name of God we sailed those years on broken wings
O light that guides the clouds O Lord whose goodness never sleeps
You are a lake. I am a willowtrunk spearing your earth. I cast anchor at your shore. Your waist is my anchorage. You are all women in one, all lovers in one.
I live in the face of a woman who lives in a wavea surging wave that finds a shore lost like a harbor under shells. I live in the face of a woman who loses me so she can be the lighthouse waiting in my mad and navigating blood.
The solitude of winter and the passing of summer are linked by the bridge of spring.
Adonis is the poet of the human body and all her sensations, senses and junctures, mixteries and recombinations. Anyone can love anyone, Adonis's poems prove this and provide the fertile soil for soul partners and lovers to merge and emerge in ecstasy and sober. Read Adonis to complete yourself as a human
Some beautiful stuff in here .... powerful imagery. He likes to use woman as metaphor which is interesting, not sure how I feel about it. But he's a master of poetry, for sure. My first Adonis book but will read others.