"Now, I see Spanglish as a spellwork of sorts, a rejection of two colonizer languages in favor of something in between, something my own."
"Every couple of decades, the witch syncs up with feminist movements. In the 1960s and '70s, the witch was rebranded as a symbol of women's rights, antiestablishment politics, and environmental stewardship. In the late 1990s, the witch embodied a segment of a generation of teens pushing the boundaries of fashion, sexuality, and mental health awareness. In the 2010s, as a new intersectional feminism emerged, so did the new witch. She stands at the borders of complicated racial, class, and gender identities. She's a reflection of the feminism of these times, always shifting in response to political, social, and environmental problems."
"The weeping woman contains multitudes. She is the Aztec goddess Cihuacoatl, the 'Serpent Woman,' who was associated with midwifery; she was terrible in appearance but also the protector of babies and women who died in childbirth. She is Kali, the fierce Hindu goddess who destroys man for his greed and betrayal. She is Lilith, the one who chose exile rather than remain confined in paradise to the will of man. She is the powerful river orisha, Oshun. She is Santa Muerte, the personification of death and hope. The weeping woman is the goddess that embodies the power of the feminine will, in all its forms.
Such feminist reinterpretations of La Llorona abound, resisting the notion of the spiteful or incurably mentally ill woman. Is La Llorona a bogeyman thirsty for more casualties, just a scary bedtime story to keep us in line? Or can she be reimagined as an Indigenous protectress of the land and the womb against colonization, as she did not allow the White man to claim what was hers?"
"What if we were taught that our illness is not a detriment but a sign that we have so much more to offer? What if we are not sick but are in fact responding to a sick system that is no longer designed to care for the majority? What if we lived in a world where we don't have to rush to identify ourselves as one thing? I don't know what that world would look like, but I do know that it would strain, or even break, the capitalist colonial system that has only valued us by our production or consumption."
"I imagine a world without insecurity, where everyone has what they need, where each person is a creative force. We've relegated creativity to artists of specific mediums, as if there were no creativity in treating a patient or conducting lab research. Or as if our day jobs were all the defined us."
"What if revolution is not a fight? What if it's an opening to more and more love?"
"Well, 'magic' is a tricky word too. And words matter. They are spells, so we better know what we mean by them. Words like 'witchcraft' and 'brujeria' have been used to dehumanize and discount Indigenous and African people during times of slavery. They've been used by those who erroneously believe that the African connection to nature and ancestors is somehow more 'supernatural' than, say, the Catholic belief in saints. If we use those words without knowing better, we cast bad spells, strengthen centuries-old oppression and exploitation."
"During COVID-19, self-care spending has skyrocketed, and influences make self-care look trendy. 'Self-care is not selfish' is a common meme. Except it sometimes is. To many Indigenous communities, the same products and practices that are now being consumed en masse were never a trend--they were necessary for survival."
"That's where the public worship of Santa Muerte started, in Tepito, Mexico, on Halloween in 2001. A woman called 'Dona Queta,' born Enriqueta Romero, set out a life-size statue of Santa Muerte, the skeleton saint. This was highly taboo at the time as her image had always been occulted behind the Virgin of Guadalupe and Catholics still associate her true form with evil.
This is what we do with death, because we fear it so. We associate it with evil, and we push it to the margins. It is a sign of our privilege to do this. For those who live closer to death, she cannot be ignored, and rather than being a fearful image, Santa Muerte is a comforting constant.
The worship of Santa Muerte has become the fastest growing new religious movement in the Americas, though it's condemned by the Vatican. This has not stopped many people from converting from Catholicism or carrying on a hybrid sort of worship of both the Virgin Mary and Santa Muerte. In contrast to the leadership of both the government and the clergy in Mexico, the movement's leadership has female devotees at its highest levels. In a country where the disappearance of people at the hands of the cartels and trafficking of women is commonplace, these women leaders risk their own safety to relay Santa Muerte's message of protection and hope."
"The fetishization of Voodoo images has created stereotypes and misinformation that persist today. Voodoo is erroneously associated with evil dolls and zombies. Priests and priestesses have become 'witch doctor' caricatures associated with the devil. But in traditional African religions, folk magic was distinct from witchcraft. It referred to any means of influencing fate through natural orders and was considered a part of traditional healing."
"There's a lot of rhetoric out there about 'getting back to normal,' but for many people, things haven't been normal for a while. If this virus has taught us anything, it should be that the way we were living is unsustainable, and we have to change the way we think about business. For all the progress we think we've made as a society, for all the ways we think we've protected ourselves from the harsh reality of the world out there by accumulating material wealth, we are still a part of nature, and Mother Nature is showing us just how hard the stuff of evolution can be."
"To Indigenous communities, it's not just that retail chains are profiting from this but also that they're perpetuating the notion that Indigenous cultural practice are trendy, when in the past they were banned by government measures, like Canada's Indian Act, which gave the Canadian government authority to dictate the practices of Native peoples and is still in effect today. These trends can also be detrimental to the environment. The mass mining of crystals and gemstones, which often leads to water contamination, soil erosion, and land degradation, is an example of the hypocrisy of a consumer-driven spirituality."
"I wonder if it's in my blood, to keep moving, to never settle. We are a family of exiles and immigrants, after all, of people always on the edge of some frontier. Maybe it's why the wilderness renders me so vulnerable. To my grandparents, the woods had human eyes and human dramas. The woods are where the Revolutionary Armed Forces of Colombia lived, armed insurgents ready to kidnap their children. The woods are where Fidel Castro strengthened his army before striking their town and starting a revolution that pushed them from their homes forever. The woods aren't a safe place. The woods aren't for recreation. The woods are the difficult past."