Panopticon: or the Inspection-House

by Jeremy Bentham

" Morals reformed—health preserved—industry invigorated—instruction diffused—public burthens lightened—Economy seated, as it were, upon a rock—the Gordian knot of the Poor-Laws not cut, but untied—all by a simple idea in Architecture! —Thus much I ventured to say on laying down the pen—and thus much I should perhaps have said on taking it up, if at that early period I had seen the whole of the way before me. A new mode of obtaining power of mind over mind, in a quantity hitherto without and that, to a degree equally without example, secured by whoever chooses to have it so, against abuse.—Such is the such the work that may be done with it. How far the expectations thus held out have been fulfilled, the reader will decide.

The Letters which compose the body of this tract were written at Crecheff in Russia, and from thence sent to England in the year 1787, much about the same time with the Defence of Usury. They were addressed to a particular person, with a view to a particular establishment then in contemplation (intelligence of which had found its way to me through the medium of an English newspaper), and without any immediate or very determinate view to general publication. The attention of the public in Ireland having been drawn to one of the subjects to which they relate, by the notice given not long ago by the Chancellor of the Exchequer, of a disposition on the part of government there, to make trial of the Penitentiary system, it is on that account that they now see the light through the medium of the Irish press.

In what concerns the Penitentiary system, I may be observed to have discussed, with rather more freedom than may perhaps be universally acceptable, a variety of measures either established or proposed by gentlemen who have laboured in the same line. A task this, which I would gladly have but complete justice could not otherwise have been done to the plan here proposed, nor its title to preference placed in a satisfactory point of view. Among the notions thus treated, it is with pleasure rather than regret that I observe several which on a former occasion I had myself either suggested or subscribed to. I say with regarding the incident as a proof of my having no otherwise done by others than as I not only would be done by, but have actually done by a consideration which will, I hope, make my apology to the respectable gentlemen concerned, and assist their candour in recommending me to their forgiveness. If by the light of reciprocal animadversion I should find myself enabled to rectify any errors of my own which may still have escaped me, the correction, instead of being shrunk from as a punishment, will be embraced as a reward.

The concluding Letter on Schools is a sort of jeu d’esprit , which would hardly have presented itself in so light a form, at any other period than at the moment of conception, and under the flow of spirits which the charms of novelty are apt enough to inspire. As such, it may possibly help to alleviate the tedium of a dry discussion, and on that score obtain the pardon, should it fail of receiving the approbation, of the graver class of readers." — Jeremy Bentham

91 pages, Kindle Edition

Published May 30, 2022

About the author

In 1748, Jeremy Bentham was born in London. The great philosopher, utilitarian humanitarian and atheist began learning Latin at age four. He earned his B.A. from Oxford by age 15 or 16, and his M.A. at 18. His Rationale of Punishments and Rewards was published in 1775, followed by his groundbreaking utilitarian work, Introduction to the Principles of Morals and Legislation. Bentham propounded his principle of "the greatest happiness of the greatest number." He worked for political, legal, prison and educational reform. Inheriting a large fortune from his father in 1792, Bentham was free to spend his remaining life promoting progressive causes. The renowned humanitarian was made a citizen of France by the National Assembly in Paris. In published and unpublished treatises, Bentham extensively critiqued religion, the catechism, the use of religious oaths and the bible. Using the pen-name Philip Beauchamp, he co-wrote a freethought treatise, Analysis of the Influence of Natural Religion on the Temporal Happiness of Mankind (1822). D. 1832.

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