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164 pages, Hardcover
First published April 1, 2009
And then there is the task of helping people take the first step of agreeing to see a psychotherapist at all. It can take months of patient listening to help a person view this as anything but shameful. Sometimes they react to the suggestion that they could use professional help as if they had been accused of a crime, as if the presence of a psychic illness invalidated all their experience and all their competence. I'm not crazy, they say indignantly.Is she saying that she has learned to say to people, "I'm not what you think of as 'crazy' but I'm in therapy [and thus you too could be in therapy without having to be what you think of as 'crazy':]" or does she actually think of "crazy" as something that Other people are, that somehow doesn't apply to her (and which language usage she doesn't need to interrogate at all, even if only for the benefit of the reader of this book)?
Well, neither am I, I have learned to answer, and I've been in psychotherapy many times. I see a therapist now. In fact, you've never known me when I wasn't in therapy.
(p. 21)
Every parish priest needs a good rolodex: who are the competent therapists in the area? And who are the loonies I should avoid? What agencies can connect uninsured clients who need psychotherapy but cannot pay the going rate?Wow, Ms. Crafton, has no one pointed out to you the power of language to harm and marginalize and stigmatize people?
(p. 21)
The only time I felt normal was when I was working in the breakfast feeding program. Jennifer had been volunteering there for several years. The guests there didn't stop getting hungry just because the World Trade Center was bombed by a bunch of lunatics in airplanes.
(p. 28)
Every church you walk into has the image of a man being tortured and murdered that is much more powerful than the sense of resurrection. There was so much emphasis on brokenness that it contributed to my hopelessness.I thought this was a powerful articulation of how a focus on, especially a glorification of, Jesus' suffering on the Cross can be so harmful -- a way to invite church folks to think seriously about the symbols they use, where their focuses are, etc.