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196 pages, Paperback
First published November 21, 2024
It seems that Ichikawa is posing a problem in creating a setting that's Amidist by nature (Adamant "praying" objectively works) yet all the symbolism points to the problem of the true Pure Land being unattainable and Phos becoming the solution: in the first place, you have the classic Theravada Buddhist belief that nirvana/nehan should consist in extinction and complete liberation from this universe and any concepts of identity, but at the same time it's heavily associated with freedom from suffering and repetition and characters wonder if there's anything better than it. The Mahayana idea that nirvana and samsara are the same thing because they're both emptiness led to the concept of bodhisattvas, choosing to stay in the mortal realms due to compassion for all lifeforms instead of reaching nirvana for themselves. Adamant and Aechmea are objectively bodhisattvas to their peoples. Phos being the 27+1th gem, acquiring the seven treasures, doing the Miroku pose, leaving the Earth without the Buddha's teachings for 10k years and many more, is all akin to him becoming the Buddha of the future (Miroku) but also the Eternal Buddha (Amida), as in his journey, his existence and his own very body signify the Pure Land.
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