In Estonia and Lithuania, for example, new generations are calling for certain buildings to be listed. Rejecting ideological assumptions, they are simply realizing that it is better to preserve an ambiguous heritage than to face a historical void. P 10
Whichever hypothesis we opt for, these buildings designed at the hinge of different worlds, in which a i-fi futurism conjoins with monumentalism, constitute one of the most disconcerting manifestations of the dying USSR. The disconcerting effect of a house of mirrors. P 13
Indeed this fourth age began with "contextualism," a rising tendency of the age, which at the very highest levels asserted the postulate that all buildings should express their environment. All architecture must manifest it's local specificity-its "address" to use Vakhtang Davitaia's word. As it developed, so thai vision confirmed a reality already manifest in many Republics. Nonetheless, it was highly significant. It reinstated the idea that all culture is specific, and not universally soviet. Or, to put it simply, that the USSR did not constitute a single unity, which would have justified architectural uniformity, but rather a whole set of particular realities. To take into account the heritage of history and regional diversity was to contest Soviet spatiotemporality. P 15
The fact was, on the ideological and cultural levels, that the dice had been cast ever since the American National Exhibition took place in Moscow in 1959. It all began, precisely, with the "kitchen debate" in which khrushchev and Nixon, standing under one of Buckminster Fuller's geodesic domes, swapped jokes around a washing machine. By showing off his colour televisions the US vice-president, playing the role of a traveling salesman, had down the seeds of doubt. The superiority if the american model shook collectivist convictions. From now on it's hedonistic triumph would haunt Russian minds. This was America's most powerful weapon. P 16
... They had to find their own stimuli for the imagination, and they did so by looking to the powerfully attractive idea of the cosmos. ... Weather an astronaut or a cosmonaut, the new man was breaking free of gravity. Gagarin proudly proclaimed that he had seen no sign of God in space. Progress was going to shed light on the great mysteries, but this triumphant rationalism did not keep men from dreaming. On the contrary, science engendered its own mythology: science fiction. A genre shared by both blocs. P 18
Like religion, science fiction is concerned with the unknown source of things. In a world that was officially atheist, it this became the vector of belief. In a world that was officially atheist, it this became the vector of belief. It's mythology was steeped in the irrational but had the advantage of espousing the official dogma of the day: the race to the future. P18
Unable to offer the masses a glowing present - that of triumphant capitalism - they promised them the "bright tomorrow" of communism. The Soviet world was one big construction site for the future, and it was against this background that the "flying saucers" first appeared - within the specific register of public monuments, the only kind of building with a licence and vocation to be spectacular. P 18
For some practitioners the Soviet chaos gave access to a surprising freedom. Unconstrained and unguided, they came up with architecture that is as naïve as it is extraordinary. An architecture of solitary pleasures. P 23
This profusion of forms marks a return to expressionism, as an uninhibited phantasmagoria gives free reign to a glowing palette, evoking the "speaking architecture" of the French utopian architects, and in particular the credo articulated by Eriene-louis Boullee in his Essay on the Art of Architecture (1797) : "...our buildings - and our public buildings in particular - should be to some extent poems. The impression they make on us should arouse in us sensations that correspond to the function of the building in question." P. 24
It is as if, during the twilight of the regime, architects found fresh inspiration, and freedom, in the unbuilt utopias of their elders - in the founding myths. P 25
Visible from afar and unfailingly spectacular, they are effectively monuments, ideological markers endowed with an almost mystical aura by their positioning in space and expressive power. "by it's incongruity, by it's inhuman stature," writes the philosopher Jaques Derrida, "the monumental dimension serves to empathize the non-representable nature of the very concept that it evokes." This concept, wether in Grodno, Kiev, or Dushanbe, is might. The might of power. A power that would soon become illusory and whose crumbling is indeed manifested by the growing stylistic diversity of this Architecture. P 25
Neither modern nor postmodern, like free-floating dreams, they look up on the horizons like pointers to a fourth dimension. The ultimate dimension of the Soviet world. P 25