In The Hand , the first volume of his trilogy, Raymond Tallis looked at how humans have overcome the constraints of biology. The second volume, I Am , focused on two crucial aspects of the escape from being a mere selfhood and agency. This, the final volume in the trilogy, argues that knowledge is unique to human beings and sufficiently important to call man ‘the knowing animal’.Raymond Tallis examines the profound difference between knowledge 'That things are the case' and mere sentience. He criticises both accounts of knowledge that marginalise the consciousness of the knower and naturalistic accounts that assimilate knowledge to sense experience and, ultimately, neural activity. He argues that knowledge arises because humans are embodied subjects and not just knowing subjects know both about events in the material world which they can perceive as well as non-material ‘facts’. It is because knowledge is relatively 'uncoupled' from the material world that active inquiry, reason-directed behaviour and deliberate manipulation of nature are possible. A critique of evolutionary psychology examines these phenomena and looks at the replacement of animal ‘appetites’ with propositional ‘attitudes’, at carnal knowledge and at explicit awareness of death. The various ways humans have dealt with the ‘wound’ opened in consciousness by knowledge - religion, art and philosophy - are also discussed. The Knowing Animal completes a trilogy that aims to revolutionise our understanding of what it is to be a human being without recourse to theology and supernatural explanations on the one hand or scientism and naturalistic explanations on the other. question of humankind's unique ability to know things is covered in this volume and follows on from Ray Tallis' inquiry into humankind's unique 'handedness' ( The Hand ) and ability to reflect on itself ( I Am ) - he has explore our ability to know, to hold
Professor Raymond Tallis is a philosopher, poet, novelist and cultural critic and was until recently a physician and clinical scientist. In the Economist's Intelligent Life Magazine (Autumn 2009) he was listed as one of the top living polymaths in the world.
Born in Liverpool in 1946, one of five children, he trained as a doctor at Oxford University and at St Thomas' in London before going on to become Professor of Geriatric Medicine at the University of Manchester and a consultant physician in Health Care of the Elderly in Salford. Professor Tallis retired from medicine in 2006 to become a full-time writer, though he remained Visiting Professor at St George's Hospital Medical School, University of London until 2008.
Prior to his retirement from medicine to devote himself to writing, Raymond Tallis had responsibility for acute and rehabilitation patients and took part in the on-call rota for acute medical emergencies. He also ran a unique specialist epilepsy service for older people. Amongst his 200 or so medical publications are two major textbooks - The Clinical Neurology of Old Age (Wiley, 1988) and the comprehensive Brocklehurst's Textbook of Geriatric Medicine and Gerontology (Harcourt Brace, co-edited with Howard Fillitt, 6th edition, 2003). Most of his research publications were in the field of neurology of old age and neurological rehabilitation. He has published original articles in Nature Medicine, Lancet and other leading journals. Two of his papers were the subject of leading articles in Lancet. In 2000 Raymond Tallis was elected Fellow of the Academy of Medical Sciences in recognition of his contribution to medical research; in 2002 he was awarded the Dhole Eddlestone Prize for his contribution to the medical literature on elderly people; and in 2006 he received the Founders Medal of the British Geriatrics Society. In July 2007, he received the Lord Cohen Gold Medal for Research into Ageing, and in November 2011 he was honoured with the International League Against Epilepsy's Special Excellence in Epilepsy Award. He is a Patron of Dignity in Dying.
Over the last 20 years Raymond Tallis has published fiction, three volumes of poetry, and 23 books on the philosophy of mind, philosophical anthropology, literary theory, the nature of art and cultural criticism. Together with over two hundred articles in Prospect, Times Literary Supplement and many other outlets, these books offer a critique of current predominant intellectual trends and an alternative understanding of human consciousness, the nature of language and of what it is to be a human being. For this work, Professor Tallis has been awarded three honorary degrees: DLitt (Hon. Causa) from the University of Hull in 1997; LittD (Hon. Causa) at the University of Manchester 2002 and Doc (Med) SC, St George's Hospital 2015. He was Visiting Professor of English at the University of Liverpool until 2013.
Raymond Tallis makes regular appearances at Hay, Cheltenham, Edinburgh and other book festivals, and lectures widely.
Raymond Tallis's national roles have included: Consultant Advisor in Health Care of the Elderly to the Chief Medical Officer; a key part in developing National Service Framework for Older People, in particular the recommendations of developing services for people with strokes; membership of the National Institute for Clinical Excellence Appraisal Committee; Chairmanship of the Royal College of Physicians Committee on Ethics in Medicine; Chairman of the committee reviewing ethics support for front-line clinicians; and membership of the Working Party producing a seminal report Doctors in Society, Medical Professionalism in a Changing World (2005). From July 2011 to October 2014 he was the elected Chair, Healthcare Professionals for Assisted Dying (HPAD).
In 2012 he was a member of the judges' panel for the Samuel Johnson Prize.
I picture Raymond Tallis — British gerontologist and scourge of postmodernists — as the Noam Chomsky of critical thought, taking on all comers, merciless, inventive, exhaustive, brilliant and savage. This is the final volume in a philosophical trilogy dedicated to the "liberation of humankind from a religious self-understanding — with its fantasies of supernatural rulers to whom homage, subservience and allegiance are owed." He's a kind of intellectual anarchist, a fearless advocate of scientifically-informed humanism, an essayist of apparently indefatigable intelligence.
Tallis takes the most interesting results from both phenomenology and analytic philosophy and draws bold conclusions about how humans relate to the world. This is a work by a true philosopher, aimed at the big picture, rather than an academic specialist. Outstanding, but those without a background in philosophy will find it a challenging read.