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268 pages, Kindle Edition
First published April 1, 2009
your life--who you are, what you think, feel, and do, what you love--is the sum of what you focus on.
As the poet W.H. Auden put it, "Choice of Attention--to pay attention to this and ignore that--is to the inner life what choice of action is to the outer. In both cases, a man is responsible for his choice and must accept the consequences, whatever they may be.
The discovery that a focusing regimen can have profound impacts not only on a person's ability to concentrate but also on his or her basic emotional disposition is particularly significant, because temperament has traditionally been regarded as highly stable and resistant to change. In Davidson's view, however, the genes you inherit "set very coarse boundaries" for your identity and behavior, but they don't /determine/ it. What really counts, he says, is your epigenetics, or the way in which your genes are expressed in the real world; this function can be strongly modified by your experience, which in turn greatly depends on how you direct your attention. As Davidson says, "/That's/ the process that ultimately determines who you are and what you do."
The idea of cultivating willpower -- the capacity to choose and follow a course of action despite obstacles -- would not have surprised Epictetus, Augustine, Nietzche, and other philosophers who have embraced what William James called "the art of replacing one habit for another." Through most of history, gluttony, concupiscence, drunkenness, and sloth were regarded as vices rather than sicknesses, and replacing them with temperance, chastity, sobriety, and enterprise required an act of the will. The sages of old would be amazed to hear modern Americans blame their expanding middles on the genes or habits they inherited from their parents, rather than on their own lack of "self-control" -- another anachronistic term. In a culture that increasingly can't just say no, overweight individuals may resort to stomach-pumping surgery, and groups lobby for statues to make trans fats illegal and tax junk foods.
In a fortuitous circular dynamic, whenever you engage in a creative activity, you boost your level of positive emotion, which in turn literally widens your attentional range, giving you more material to work with.
...Langer says, "Imagine that you've had the same spouse for many years. If you look for a way in which he's different today, you'll find something. That makes him more interesting and, probably, more likable."
Using both approaches is much more effective than either one used alone, he says, because the Western therapy addresses the anxious mind's content -- maladaptive thoughts -- and Eastern practice its "processing" -- a churning state of fretful awareness that's rigid, narrow, and focused on worry: "You have to address both content and process, and Western science doesn't have enough nonpharmacological interventions for changing states of mind."
As Hobbs puts it, the secret of fulfillment is "to choose trouble for oneself in the direction of what one would like to become."