This history of the role that cotton mills in the piedmont had in developing the society and economy of the southeast is driven largely by the oral histories of mill workers. They were mostly born between 1890 and 1910 and usually came from rural farms - both pushed by depressed agricultural prices and the commercialization of agriculture and pulled by the possibility of improving their circumstances - to populate the workforce of the mills, bringing their rural culture with them to the mill villages. It focuses on the period starting from the 1880s and ending in the Great Textile Strike of 1934 and the beginning of the New Deal's NRA, pivoting on the role that WWI played in accelerating technological change. For the most part, it is about white workers, since black workers were typically excluded from jobs inside the mills. It pays special attention to the gendered division of labor and also child labor. It takes its title from the way mill hands described their communities - which, opposed to earlier histories, is not a patriarchal family with "millmen" (the owners) at the head but rather a more horizontal family of brother and sister mill workers. Though workers did attempt to form unions (and sometimes succeeded against fierce opposition from mill owners and police), more often they utilized their mobility in order to better their conditions. However, they were not docile workers and struggled against owners and supervisors on the shop floor regardless of whether or not they tried to form unions. The early 20th century was a period of great change, which included the advent of automobiles, radio, and movies, and this book in part tells that story. It does an excellent job of situating the position of workers and the mills in the broader context of the textile industry and the overall economy.