What Happened to Notre Dame?

by Charles E. Rice, Alfred J. Freddoso (Introduction)

When the University of Notre Dame announced that President Barack Obama would speak at its 2009 Commencement and would receive an honorary doctor of laws degree, the reaction was more than anyone expected. Students, faculty, alumni, and friends of Notre Dame denounced the honoring of Obama, who is the most relentlessly pro-abortion public official in the world. Beyond abortion, Obama has taken steps to withdraw from health-care professionals the right of conscientious objection. Among them are thousands of Notre Dame alumni who will be forced to choose between continuing their profession and participating in activities they view as immoral, including the execution of the unborn. And they will be forced to that choice by the politician upon whom their alma mater confers its highest honors. (Mary Ann Glendon, distinguished Harvard law professor and former ambassador to the Vatican, felt obliged to turn down the prestigious Laetare Medal because of this.) Notre Dame’s honoring of Obama is not merely a “Catholic” thing. Many thousands of citizens with no Catholic or Notre Dame connections have protested it. They see it as a capitulation of faith to expedience and the pursuit of vain prestige. Obama’s record and stated purposes are hostile to the most basic truths of faith and the natural law affirmed by the Catholic Church and by many others. Four decades ago, in 1967, the major “Catholic” universities declared their “autonomy” from the Catholic Church in the Land O’Lakes Declaration. The honoring of Obama reflects the replacement by those universities of the benign authority of the Church with the politically correct standards of the secular academic establishment and, especially, of the government. There is a lesson here for all Americans. Notre Dame fell into relativism and expediency because it rejected the Church as the authentic interpreter of the moral law. In this post-Christian era, American culture is following a similar path by reducing morality to the unguided consensus of individual choices. If no code of right and wrong has moral authority – not even the Ten Commandments – then society is ruled by the conflict of interests, and might makes right. The jurisprudence of such relativism is legal positivism in which no law can be criticized as unjust because no one can know what is “just.” What Happened to Notre Dame? by Charles E. Rice, with a Preface by Ralph McInerny and Introduction by Alfred Freddoso – three of Notre Dame’s most distinguished scholars, who together have served the University 124 years – first recounts the details of Notre Dame’s honoring of President Obama. It then examines the succession of fall-back excuses offered by the Notre Dame President Rev. John I. Jenkins, c.s.c., and University publicists to justify Notre Dame’s defiance of the nation’s bishops and of Catholic teaching. But Rice is not content with mere reportage. What Happened to Notre Dame? diagnoses the problem’s roots by first providing an overview of the Land O’Lakes Declaration, its inception and its aftermath, including the ways in which its false autonomy from the Church has led to an erosion of the Catholic identity of Notre Dame and other Catholic universities. Then, it offers a cure. Christ, who is God, is the author of the divine law and the natural law. The book presents reasons why an acknowledged interpreter of these laws is necessary, and why that interpreter has to be the Pope exercising the Magisterium, or teaching authority of the Church. And it shows why it is so important that we have such a moral interpreter for all citizens and not just for Catholics. The alternative is what Pope Benedict XVI calls the “dictatorship of relativism,” which the book analyzes. Even for those who do not share the Catholic faith, our reason leads us to conclude that the natural law is the only moral code that makes entire sense and points to the conclusion that the Vicar of Christ is uniquely suited to give authoritative interpretation to that law. In the final chapter Rice shows why great good can come out of Notre Dame’s blunder in rendering its highest honors to such an implacable foe. Notre Dame got itself into such a mess because it attempted to be Catholic without the Church and ended up defying the Church and disgracing itself. But good can result from the lesson here that roll-your-own morality is no more tenable than roll-your-own Catholicism. Rice shows why what happened to Notre Dame is symptomatic of what’s happening in other Catholic colleges, indeed colleges with non-Catholic religious affiliations. He shows how the abandonment of principle at the college level spills over to the general culture, with devastating effect, as religious standards get pushed out of the public square. And, finally, he shows why people who have never seen the Golden Dome, never rooted for the Fighting Irish, and never graced a Catholic Church, also have a stake in what happened to Notre Dame.

224 pages, Paperback

First published September 25, 2009

About the author

Charles Edward Rice was Professor Emeritus at the University of Notre Dame law School. His areas of specialization were constitutional law and jurisprudence. He taught “Morality and the Law” at Notre Dame.

Professor Rice was born in 1931, received the B.A. degree from the College of the Holy Cross, the J.D., from Boston College Law School and the LL.M. and J.S.D. from New York University. He served in the United States Marine Corps and is a Lt. Col. in the Marine Corps Reserve (Ret.). He practiced law in New York City and taught at New York University Law School and Fordham Law School before joining, in 1969, the faculty of law at Notre Dame. He served for eight years as State Vice-Chairman of the New York State Conservative Party.

From 1981 to 1993, Professor Rice was a member of the Education Appeal Board of the U.S. Department of Education. He has served as a consultant to the U.S. Commission on Civil Rights and to various Congressional committees on constitutional issues and is an editor of the American Journal of Jurisprudence.

Among his books are Freedom of Association; The Supreme Court and Public Prayer, The Vanishing Right to Live; Authority and Rebellion; Beyond Abortion: The Theory and Practice of the Secular State; No Exception: A Pro-Life Imperative; 50 Questions on the Natural Law; and The Winning Side: Questions on Living the Culture of Life. His latest books are Where Did I Come From? Where Am I Going? How Do I Get There?, (2nd ed.) co-authored with Dr. Theresa Farnan, and What Happened to Notre Dame?, both published by St. Augustine’s Press in 2009.

He was a faculty advisor and assistant coach of the Notre Dame Boxing Club. He and his wife, Mary, have ten children and they resided in Mishawaka, Indiana.
(Source: http://law.nd.edu/directory/charles-r...)

Reviews

[Ryan · Rating 5 out of 5]

The saddest book I've ever read. When ND honored the biggest proponent of child-killing in history, I had a hunch this decision was many years in the making. Former ND Law Professor Charles Rice breaks down the history behind ND's fall from the Church. The roots of this problem go back to the 60s and ND has been on the wrong side of the battle for our culture ever since. There is much good about ND worth saving, but this book shows why many who've been fighting this fight are now throwing in the towel. It's not a pretty picture. Notre Dame claiming to be "Catholic" at this point is simply incoherent.

On a personal note, I feel like a man who just found out his wife was living a life of lies for 23 years. I'm heartbroken and embarrassed. Looking back, I should have seen the signs that ND was not who she claimed to be. In fact, worse than non-Catholic, she is fake-Catholic... which is even more dangerous to the souls of her students and all who count on her leadership. I don't know what else I can do besides withdraw my support as a call to return to the faith... and pray for the place I love so dearly.