This is one book that should be judged by its cover. The cover illustration is typical of the physically and morally ugly works of art displayed in this extremely creepy work. I will feel much better when it is out of the house and back on the shelf of the Toronto Library (Ellesmere Branch)."
After Modern Art" does exactly what I had hoped; that is to say, it provides a credible narrative of an artistic era that to the non-professional seems to be characterized by a sequence of inane events. The casual visitor to the art gallery feels that he or she is being mocked. It is for this reason that after thirty years of accepting the insults I ceased going to the contemporary floor of my visits to the art gallery. Hopkins however forcefully argues that the artists have a message that I will benefit from hearing.
Hopkins argues that the period after modern art began in 1942 when the French surrealist Marcel Duchamp arrived in New York and transformed himself into an American. Duchamp would enunciate all the key theses that successive generations of artists would respond to with their antithesis. In the current text, art is essentially a dialectical process. To assist the reader carefully explains the influence of the leading French thinks of the day on the artist process. Amongst others he discusses the writings of Jacques Lacan, Roland Barthes, Antonin Artaud and Ferdinand de Saussure.
According to Hopkins, it was Marcel Duchamp who first raised the issues of the role of the artist, the viewer-object dialogue, the importance of sexual identity, the issue of art as performance, the provenance of the components of the artistic object, the key role of space (i.e. installations) and the relationship of art to the environment.
The two key works are “Boîte en valise” owned by the MoMA and “Étants donnés” belonging to the Philadelphia Museum of Art. With “Boîte en valise”, the gallery visitor is confronted with manufactured objects whose importance derives from the fact that they belong to the artist who constitutes the vital force of the artistic object. “Étants donnés” is a structure in which invites the viewer to observe view a nude woman with her legs open through a key hole, thus raising the issues of gender, perspective, and the sign-object relationship.
From Duchamp’s opening gambit, a great dialectical discussion has followed with contributions from many great artists such as Pollock Rauschenberg, Johns, Hockney, Bacon, Stella, Schneeman, Frischel, and Kubota, and Warhol. Ultimately the list of artists covered is very long and Hopkins deserves praise for the way he is able to succinctly describe the endeavours of the individual artists and how their contributions impacted the dialectical debate.
It should also be noted that Hopkins is remarkable at justifying the unjustifiable. I particularly liked his analysis of Piero Manzoni's 90 cans of "Merda d'artista" (Artist's schitt.) Hopkins writes: "The subtle interrelations in Manzoni between Catholic/alchemical imagery, the iconography of body remains/souvenirs, and a broader testing of society's aesthetic tolerance again argue for a deep-rooted affinity with March Duchamp." (p. 86) In short, Hopkins makes the case that Manzoni did something that needed to be done.
"After Modern Art" is the type of deeply researched and eloquently written book that one expects from Oxford University Press. I think any person who regularly visits art galleries would enjoy this deeply researched and eloquently written book. I particularly recommend it to people like myself who hold in great aversion the art of the last 75 years. It explains admirably what exactly it is that we hate.