War and Peace Vol. 1

by Leo Tolstoy

War and Peace Vol. 1 (Dole Translation)

CHAPTER I

“Well, Prince, so Genoa and Lucca are now just family estates of the
Buonapartes. But I warn you, if you don’t tell me that this means war,
if you still try to defend the infamies and horrors perpetrated by that
Antichrist—I really believe he is Antichrist—I will have nothing
more to do with you and you are no longer my friend, no longer my
‘faithful slave,’ as you call yourself! But how do you do? I see I
have frightened you—sit down and tell me all the news.”

It was in July, 1805, and the speaker was the well-known Anna Pávlovna
Schérer, maid of honor and favorite of the Empress Márya Fëdorovna.
With these words she greeted Prince Vasíli Kurágin, a man of high
rank and importance, who was the first to arrive at her reception. Anna
Pávlovna had had a cough for some days. She was, as she said, suffering
from la grippe; grippe being then a new word in St. Petersburg, used
only by the elite.

All her invitations without exception, written in French, and delivered
by a scarlet-liveried footman that morning, ran as

“If you have nothing better to do, Count (or Prince), and if the
prospect of spending an evening with a poor invalid is not too terrible,
I shall be very charmed to see you tonight between 7 and 10—Annette
Schérer.”

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Published January 1, 2019

About the author

Lev Nikolayevich Tolstoy (Russian: Лев Николаевич Толстой; most appropriately used Liev Tolstoy; commonly Leo Tolstoy in Anglophone countries) was a Russian writer who primarily wrote novels and short stories. Later in life, he also wrote plays and essays. His two most famous works, the novels War and Peace and Anna Karenina, are acknowledged as two of the greatest novels of all time and a pinnacle of realist fiction. Many consider Tolstoy to have been one of the world's greatest novelists. Tolstoy is equally known for his complicated and paradoxical persona and for his extreme moralistic and ascetic views, which he adopted after a moral crisis and spiritual awakening in the 1870s, after which he also became noted as a moral thinker and social reformer.

His literal interpretation of the ethical teachings of Jesus, centering on the Sermon on the Mount, caused him in later life to become a fervent Christian anarchist and anarcho-pacifist. His ideas on nonviolent resistance, expressed in such works as The Kingdom of God Is Within You, were to have a profound impact on such pivotal twentieth-century figures as Mohandas Gandhi and Martin Luther King, Jr.