Interesting application of a paradigm, and like the famous “Body Ritual Among the Nacirema” by Miner, it is meant to induce an etic perspective in the emic reader.
This, however, unlike other professional anthropological works, does not take the emic conceptualizations of symbols like the flag in mind when creating this narrative! The flag as a totemic symbol in the civic religion of the US, fine, but a god needing fed with the blood of it’s citizens by its citizens in order to maintain a violent social human nature—that the authors believe exists biologically (?) and universally ala an odd mixture of Durkheim, Rene Girard, and Freud—that upholds the state and the “totemic secret” we keep from ourselves...no way.
I apologize for the run on, but it was for effect. The authors never differentiate between an ideological symbol of collective unity and power with magical or religious undertones and a sacred/totemic symbol with efficacious, transcendent absolute authority. Perhaps that is their point: there is no separation. Why then go on to talk about the “popular” and “profane” flag that can be used in various domains versus the totemic and sacred flag that no one can touch? Why do they not discuss the fact that sacrifices of all sorts, not just blood-letting via wars, can invigorate the totem? Why do they not consider that the civil religion was intentionally modeled on Judeo-Christian ceremonialism intentionally (such as Benjamin Franklin and Thomas Jefferson’s writing of installing a “American Publick Religion”)? How about mentioning Girard’s culturebound Christian-bias and reductionist view of religion as violence? This review could be much, much longer, but I’ll save you from more of my ramblings; this is something the authors didn’t do.
There’s no escape from this closed system, and my disagreement is not because I have a point, right? It is because the totem secret cannot be admitted by us to ourselves. We must live in continual denial of the flag’s god-like power or else...