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120 pages, Paperback
First published January 1, 1924
AllNote that within the arbitrarily syllabic poetic structure is a sinuous sentence; as Kenner observes, Moore separates poetic form from syntax.
external
marks of abuse are present on
this
defiant edifice—
all the physical features of
ac-
cident—lack
of cornice, dynamite grooves, burns
and
hatchet strokes, these things stand
out on it; the chasm side is
dead.
With an elephant to ride upon—“with rings on her fingers and bells on her toes,"Elephants in their dense sedulousness beats the fanciful flying carpet, and beauty is best set off on the neutral ground of hard work (imagine the bells on her toes glittering and jangling against the elephant's thick, dull hide); the thesis is not only stated but enacted in the poem's dense texture of rhyme and syntax, blending poetic sound and prosaic sense. There are political implications here as well: the unglamorous elephant is a counter-Orientalist image in the otherwise kitschy Orientalist picture.
she shall outdistance calamity anywhere she goes.
Speed is not in her mind inseparable from carpets. Locomotion arose
in the shape of an elephant; she clambered up and chose
to travel laboriously. So far as magic carpets are concerned, she knows
that although the semblance of speed may attach to scarecrows
of aesthetic procedure, the substance of it is embodied in such of those
tough-grained animals as have outstripped man’s whim to suppose
them ephemera, and I have earned that fruit of their ability to endure blows
which dubs them prosaic necessities—not curios.
…one keeps on knowingI get lost in the longer poems that close the volume. The most famous is an ironic collage of quotation called "Marriage," in which the never-married Moore surveys with grim comedy the "institution, / perhaps one should say enterprise" she evaded. A satirical canvas of male entitlement and arrogance, of female vanity and complicity, the poem decays into a trading of imprecations between man and woman that is like a genteel version of the scene in the Spike Lee joint where the characters disgorge their bigotry (see here and here, but be prepared!):
"that the Negro is not brutal,
that the Jew is not greedy,
that the Oriental is not immoral,
That the German is not a Hun."
She says, "'Men are monopolistsWhat I have written above is as much as I understand of Moore for now, I think. Any critic who writes on Moore is supposed to go on and on about her animals, but these elude me; I must not be enough of a nature lover, though I also suspect, pace Kenner, that they are a good deal more allegorical, however empirically observed—emblems for the virtues the poet wishes to promote.
of stars, garters, buttons
and other shining baubles'—
unfit to be the guardians
of another person's happiness."
He says, "These mummies
must be handled carefully—
'the crumbs from a lion's meal,
a couple of shins and the bit of an ear';
turn to the letter M
and you will find
that 'a wife is a coffin,'
that severe object
with the pleasing geometry
stipulating space and not people,
refusing to be buried
and uniquely disappointing,
revengefully wrought in the attitude
of an adoring child
to a distinguished parent."
Too stern an intellectual emphasis upon this quality or that detracts from one’s enjoyment.Gratitude is the proper recompense for a writer who has wisdom as well as (or even, if it comes to it, in place of) passion to share. I end with her most famous phrase, from "Poetry," where she she defines the successful instances of her art as creating "imaginary gardens with real toads in them." Critics may argue if the toads are toads or if the toad is the poet, but the imagination that cultivated these poems is a rare one.
It must not wish to disarm anything; nor may the approved triumph easily be honored—
that which is great because something else is small.
It comes to this: of whatever sort it is,
it must be “lit with piercing glances into the life of things”;
it must acknowledge the spiritual forces which have made it.
("When I Buy Pictures")
The passion for setting people right is an afflictive disease;
Distaste which takes no credit to itself is best.
("Snakes, Mongooses, Snake-Charmers and the Like")
I too, dislike it:
there are things that are important beyond all this fiddle.