BIBLE MYSTERY AND BIBLE MEANING
Thomas Troward
First published 1913
Sixth Printing March 1922
..."THE BIBLE is the Book of the Emancipation of Man. The emancipation of man means his deliverance from sorrow and sickness, from poverty, struggle, and uncertainty, from ignorance and limitation, and finally from death itself. This may appear to be what the euphuistic colloquialism of the day would call "a tall order," but nevertheless it is impossible to read the Bible with a mind unwarped by antecedent conceptions derived from traditional interpretation without seeing that this is exactly what it promises, and that it professes to contain the secret whereby this happy condition of perfect liberty may be attained. Jesus says that if a man keeps his saying he shall never see death (John viii. 51): in the Book of Job we are told that if a man has with him "a messenger, an interpreter," he shall be delivered from going down to the pit, and shall return to the days of his youth (Job xxxiii. 24) : the Psalms speak of our renewing our youth (Psalm ciii. 5) : and yet again we are told in Job that by acquainting ourselves with God we shall be at peace, we shall lay up gold as dust and have plenty of silver, we shall decree a thing and it shall be established unto us (Job xxii. 21-23).
Now, what I propose is that we shall re-read the Bible on the supposition that Jesus and these other speakers really meant what they said. Of course, from the standpoint of the traditional interpretation this is a startling proposition. The traditional explanation assumes that it is impossible for these things to be literally true, and therefore it seeks some other meaning in the words, and so gives them a "spiritual" interpretation. But in the same manner we may spiritualize away an Act of Parliament, and it hardly seems the best way of getting at the meaning of a book to follow the example of the preacher who commenced his discourse with the words, "Beloved brethren, the text doth not mean what it saith." Let us, however, start with the supposition that these texts do mean what they say, and try to interpret the Bible on these it will at least have the attraction of novelty, and I think if the reader gives his careful attention to the following pages, he will see that this method carries with it the conviction of reason.
If a thingh true at all there is a way in which it is true, and when the way is seen, we find that to be perfectly reasonable which, before we understood the way, appeared we all go by railroad now, yet they were esteemed level-headed practical men in their day who proposed to confine George Stephenson as a lunatic for saying that it was possible to travel at thirty miles an hour..."