The book in three sentences:
John Githongo, a well known Kenyan journalist and anti-corruption campaigner, is appointed by then-President Mwai Kibaki to clean up Kenya's rotten government.
Soon after taking the job, Githongo uncovers a monumental act of corruption, forcing him to resign and, ultimately, to flee into exile in fear of his life.
Can honest individuals break the cycle of ethnic chauvinism, elite enrichment and poverty in Africa, or are these patterns doomed to repeat?
My reflections:
African whistle-blowers tend to have a difficult time when calling out corruption. Not only do they make themselves a target of ruthless governments intent on protecting their patronage networks upon which they depend, they also go against the grain of ethnic solidarity.
International aid agencies often unwittingly perpetuate corruption in recipient countries. By failing to impose stringent conditions on African governments, they break the accountability link between citizens and leaders. When it comes to corruption in Africa, there is a soft bigotry of low expectations. Foreign governments want to be seen to be doing the right thing, but when it comes to holding local leaders accountable for corruption, they shy away. Aid agencies are rewarded for dispersing funds, not for results, and tend to suffer from scope-creep and the sunk-cost fallacy.
Governance matters for development. Without a culture of accountability, and legal protections for whistleblowers, you will struggle to emerge from poverty. Growth is not simply a question of policy, it is also contingent on the rights of individuals.
Quotes:
"The fixation shocks other Africans, who privately whisper at how 'backward' they find Kenya, with its talk of foreskins and its focus on male appendages. 'There's no ideological debate here,' complain incoming diplomats, baffled by a political system in which notions of 'left' or 'right', 'capitalist' or 'socialist', 'radical,' or 'conservative' seem irrelevant: 'It's all about tribe.'" ~ p.44
"'What we Africans have realised is that your leaders need to lend to us more than we need to be lent to.'" ~ p.205
"Playing to the industrialised world's guilt complex, the Make Poverty History campaign, Africa Commission and Gleneagles summit all shared one characteristic: the emphasis was on Western rather than African, action. Top-down, statist, these initiatives were all about donor obligations, pledges and behaviour. What they definitely weren't about – despite token references to the importance of 'good governance' and a supposed pact between North and South – was highlighting the shortcomings of African governments set to benefit from future Western largesse." ~ p.206
"The wristband-wearing activists who linked hands around Edinburgh in solidarity with the the Make Poverty History cause might bask in the glow of moral righteousness, but to John, an unarticulated 'It's Africa, what else can you expect?' lay behind their pitying stance. 'There's a condescending, implicitly racist argument with regard to Africa, which says that "excessive enthusiasm" in the fight against corruption somehow undermines the task of fighting poverty. But corruption, systemic corruption, is the most efficient poverty factor on the continent.'" ~ p.266
"Worried Westerners, who so often seem to fall prey to a benign form of megalomania when it comes to Africa, would do well to accept that salvation is simply not theirs to bestow. They should be more modest, more knowing, and less naïve. They owe it not only to the Western taxpayers who make development organisations' largesse possible, but to Africans whose destinies they attempt to alter." ~ pp.325-6.
"'If you pump money into a system where there is leakage, you are effectively rewarding leakage and disincentivising those trying to stop it,' says Paul Collier. 'Change in Africa can only come from Africans, who are fighting against terrible odds. On the whole, they fail. They end up in exile, or come to a sticky end. If you don't, as a donor, support people like John, you are counteracting their fight for change.'" ~ p.326