For Schinkel, as for the younger Gilly and Friedrich Weinbrenner, the land itself was seen as the repository of a primitive identity, and the task of the architect was to adapt his normative typology to the idiosyncrasies of a specific topos. Like Herder, Schinkel felt that this synthesis could only be achieved through a fundamental respect for the character of a place and its people.
Thus he wrote: “The intrinsic form of a monument of any period must maintain a simple character whose roots reach down into the primitive conditions of human culture while at its peak a sublime flower takes form.”
“Before transforming a support into a column, a roof into a tympanum, before placing stone on stone, man placed the stone on the ground to recognize a site in the midst of an unknown universe: in order to take account of it and modify it.” (V. Gregotti)