“I fell into conversation with a local man about this feeling that so many visitors have of attaining here a state of transcendent peace. Concerning the modern significance of these islands, he had this reflection: “La tierra puede transformar el alma y lamente, y corazón de todos los hermanos.” (“ It’s possible for this place to shift your soul, to ameliorate the pain of modern existence, to elevate the heart of everyone who visits here.”)”
“My goal was to experience the world intensely and then to put into words as well as I could what I’d seen. I was aware others could see better than I, and also that other people were not able to travel in the way I had begun to, going away habitually. And whatever a reader might make of what I tried to describe, I already understood that their conclusions might not match my own. I saw myself, then, as a sort of courier, a kind of runner come home from another land after some exchange with it and its denizens, carrying, by way of a story, some incomplete bit of news about how different, how marvelous and incomprehensible, really, life was, out beyond the pale of the village in which I had grown up. Looking back, I see that this ideal—to imagine myself in service to the reader—had me balanced on the edge of self-delusion. But it was at the time my way of working. It didn’t occur to me that taking life so seriously might cause a loss of perspective. How else, I would ask, could you take it?”
Every word of this book was carefully chosen, and they are steeped in the self-reflection of a lifetime, and as if the author knows his time on earth is short, and while serious, and honest about our flaws, it also lifts us up and makes us cherish the earth even more than we did before. There are flaws to his stories, also, but it is the most deeply personal book of his, and the ultimate storyteller seems to want to reveal himself, and remind us, by god, the world is full of contradiction and paradox, and each of us contain the dark and the light, and each place is a heaven and hell.
Last weekend, I was on a hike near Vail, Colorado and pleased as punch with myself that I had found a new wildflower I had never seen before; it was this lovely white lily or daisy looking one, with flowers clustered vertically that reminded me of shooting stars, with very distinctive purple stripes on the inside and mustard yellow spots on the petals. It turned out to be a mountain death camas and consuming them can be fatal, beauty and death in the same entity, and that type of contrast is evident in all these stories.
Part of his appeal is his travels to exotic places and his participation in various scientific endeavors that we ostensibly never will, but what I really love is the way his language is like a poem or a prayer, even as he is merely relating some dry scientific facts; he is awake and aware to the spiritual quality of the land and how that brings meaning to our lives. His intro alone had me in raptures, and I absorb his words and stories for the meaningful and coherent “trajectory” of my own life.
Some stories spoke to me more than others, but this will be something I will reread again and again, as a treasure trove of insights and ways of being in the world, on the earth, that I crave and collect.
“He was advocating for the sort of emotional and spiritual relationships all cultures experience in their encounters with their places, and which many of these cultures still enshrine alongside their more empirical, or analytical, responses to those same places, finding those perceptions equally valid in furthering an understanding of what is, finally, beyond understanding.”
“My further desire in planning this book was to create a narrative that would engage a reader intent on discovering a trajectory in her or his own life, a coherent and meaningful story, at a time in our cultural and biological history when it has become an attractive option to lose faith in the meaning of our lives. At a time when many see little more on the horizon but the suggestion of a dark future.”
“Embedded in the system of belief that over the years came to replace (or perhaps augment) religion for me is a conviction that the numinous dimension of certain inanimate objects is substantial, as real as their texture or color. This is not, I think, an illusion. One might not be able to “squeeze meaning” from a stone, but a stone, presented with an opportunity, with a certain kind of welcoming stillness, might reveal, easily and naturally, some part of its meaning.”
Words.
Olla podrida- a Spanish stew, or any collection of miscellaneous items
Flânerie, Flaneur - aimless idle behavior, one who engages in
Declivity- a downward slope
Liminal- occupying a position at, or on both sides of, a boundary or threshold.
Moonraker- A small, light sail located high on a mast (above the skysail) and used for speed
Plosive- denoting a consonant that is produced by stopping the airflow using the lips, teeth, or palate, followed by a sudden release of air.
Knapper: one who will shape (a piece of stone, typically flint) by striking it so as to make stone tools or weapons or to give a flat-faced stone for building walls.
Debouch- emerge from a narrow or confined space into a wide, open area.
Xeric- (of an environment or habitat) containing little moisture; very dry
Mesic- (of an environment or habitat) containing a moderate amount of moisture. Compare with hydric and xeric.
Tombolo- two landmasses connected by a narrow isthmus.
Inflorescence- the process of flowering
Umwelt- (in ethology) the world as it is experienced by a particular organism.
Meretriciousness- apparently attractive but having in reality no value or integrity.
Disquisitions- a long or elaborate essay or discussion on a particular subject.
Lebensraum- 1. Additional territory deemed necessary to a nation, especially Nazi Germany, for its continued existence or economic well-being. 2. Adequate space in which to live, develop, or function.
“I spent hours on the cape emptying my mind of analysis, suspending its incessant quest for essence, and regularly encountered in doing so William Blake’s enduring metaphor, that the entire world is rendered for us in a single grain of sand.”
“When in 1979 I encountered a traditional group of people for the first time on their home ground, at a small Nunamiut Eskimo village called Anaktuvuk Pass, in Alaska’s Brooks Range, I had among my first thoughts an obvious question: Why did I know so little about these people? I didn’t mean knowledge about their material culture or their hunting techniques or the way they were able to survive in the harsh landscape they’d chosen to live in, but about the way they understood the world. What did they find mysterious but still worthy of their full attention?”
“But one can choose, as well, to step into the treacherous void between oneself and the confounding world, and there to be staggered by the breadth, the intricacy, the possibilities of that world, accepting its requirement for death but working still to lessen the degree of cruelty and to increase the reach of justice in every quarter.”
“It’s been my experience that these hours of perusing the water, here or while at sea—taking in the occasional bird or surfacing whale, watching light shift on the surface—induce an awareness of another sort of time, a time that fills an expansive and undifferentiated volume of space, one not easily available elsewhere. On those days, such a seemingly mindless vigil offers relief from the monotony of everyday experience.”
“The images of nebulae and galaxies were wondrous. Mesmerizing. With images like these before us, I remember thinking, our direst problems as a species—desertification, collapsing fisheries, barbarism, poverty, species extinction—might shrink down into something conceivably manageable. These images of timeless creation, carefully contemplated, might unfreight a depressed soul. They prompted in me a sense of the impossible having given way to the possible, a feeling as intense as the despair I’d once felt before I looked at Fernando Botero’s drawings of tortured prisoners at Abu Ghraib, or before I looked at Sebastião Salgado’s photographs of broken families, victims of drought, famine, and war.”
“I subscribe, I suppose, to a popular notion, that “the [undisturbed] land heals,” that it can bring the disheveled or distracted mind to a state of calm transcendence. Exposure to an unusually spectacular place in conducive circumstance, the thinking goes, can release one from the prison of one’s own ego and initiate a renewed awareness of the wondrous, salutary, and informing nature of the Other, the thing outside of the self.”
“William Blake, prominently in Western history, wanted to rid the human imagination of a particular kind of darkness, the darkness that leads to despair, to hatred and war, by opening it wider to both the real and the numinous dimensions of the world. He wanted humanity to realize the immeasurable breadth of the human imagination, its capacity to rise above fatal despair, even as the world grew darker at the beginning of the Industrial Revolution. Somewhere, Camus wrote: “The world is beautiful, and outside it there is no salvation.” Blake and Camus were asking us to set aside our cherished illusions and to engage instead with the problems they both saw coming.”
“The wildness around me here, the clearing where I camp and the stands of undisturbed old-growth Sitka spruce beyond, within which the brightest light at midday is still only crepuscular, is not a point of arrival for me. It is my point of departure.”
“At the foot of the glacier I squat down in order to hear more loudly the percolation of meltwater from the glacier’s cold lip, the hissing bursts of air as small pockets within the ice release their stores of ancient atmosphere. With my head tilted this close, I can feel the glacier’s frigid exhalation against my cheekbones. For a few moments the density of the silence in the valley exists in concert with the continuous sound of this huge object’s meltdown.”
“The idea that “beauty” refers to a high level of coherence existing everlastingly in the world, and that beauty can be renewed in us through reintegrating ourselves with a world over which we have no control, has appealed to me ever since I became aware of this Navajo ceremony, a formal expression of that idea.”
“Everyone I know who’s dug up the material culture of a vanished people somewhere on Earth longs for a conversation with the subjects of their inquiry, with the cave painters at Chauvet in the Ardèche Valley in southeastern France, with the Clovis hunters at Blackwater Draw in New Mexico, with the Semites at Ur, or with the Thule. If I could speak with the Thule, I would want to know what they found beautiful, and in what, precisely, had they placed their enduring faith.”
“If I were to scribe a line on a map of the Pacific this evening, straight away to the northwest, it would not cut a shoreline but for Galápagos’s for 6,098 miles, not until it came to the Aleutian Islands. If I were to draw another line straight south, it would not encounter a coast until it met the wall of the Abbot Ice Shelf in Antarctica, 4,993 miles distant. If I looked to my left and imagined the far-off Bay of Panama, and then to my right and envisioned the Philippine Sea, the span would be more than 10,000 miles. The Pacific is twice the size of the Atlantic, a comparison perhaps too incomprehensible to convey meaning. If in a cartoon, Mount Everest were placed on the floor of the Mariana Trench south of Guam, its peak would fall 6,800 feet short of the surface of the Pacific. If one were truly to comprehend the size of the thing, one would be halfway to imagining God.”
“Our question is, What is it out there, just beyond the end of the road, out beyond language and fervent belief, beyond whatever gods we’ve chosen to give our allegiance to? Are we waiting for travelers to return, to tell us what they saw beyond that line? Or are we now to turn our heads, in order to hear better the call coming to us from that other country? It arrives as a cantus, tying the faraway place to the thing living deep inside us, a canticle that releases us from the painstaking assembly of our milagros, year after year, and from a faith only in miracles.”