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1095 pages, Hardcover
First published November 4, 2009

Some numbers: 1044 pages. 223 essays. Five pages for every essay. 201 essayists. Three essayists (the editors, Marcus and Sollors, plus David Thomson) with three or more essays. Twelve editorial board members, recruiting, a number of whom write twice. Fourteen contributors without University affiliation, only one of these on the Editorial Board. Five of the so-called "Seven Arts" (Painting, Literature, Theater, Sculpture, Architecture, Dance, Music) represented among the 223 with an essay. One essay on Architecture -- one more than on Dance or Sculpture. Eighteen essays on poetry. Fifteen essays on movies. Five essays on painting. Ten essays on Twentieth Century poetry. Twelve poets with book publication entrusted to write essays. Two essays on rock 'n' roll music. Six other essays on vernacular music. Eight essays on jazz and popular music. Three essays on theater. 47 essays on the novel. Etc.
Some description: The essays focus on a year, sometimes a date, sometimes an hour on a date in a year, and move chronologically, 1507-2008. An event, say, Allen Ginsberg's October 7, 1955 reading at the Six Gallery, in San Francisco, of his new work, "Howl," will be isolated, not for its capacity to de-mystify some canonical text (as in The New Historicism), but for its being a harbinger of a mode of responsibility among the youth culture which would, in the case of "Howl," valorize the poem over the next decade.
Some inferences. "Literary," as in the book's title, is that which is provided by the preponderance of literary scholars who make up the rolls of 201 contributors. One of the editors, Marcus, talking to the New York Times, claims that the title A New Cultural History was avoided for being too trendy, but this is disingenuous, since if it was a cultural history the numbers tabulated above would need to at least seem representative, and the editors have not bothered. No, for the editors, it is a literary history, so we're left with the question, how does the volume construe "the literary"? And for the moment, at least, I'm left with the obvious reply, that the literary is supplied by those writing about these cultural and historical moments emendated for some reason or another.
Now, surely this distorts the traditional service philological scholars are thought to provide in establishing texts. More pointedly, the editors have merely sloughed off the blurring of cultural/literary text "history" can partake of but criticism better damn well have in focus. I graded the volume at three stars -- an absorbing if parochial survey -- until late I reached Joshua Clover's essay on Dylan, the first in the volume to encounter "the literary" of its title in relation to the cultural formation its claim enacts.
--The "American contradiction between killing Indians and becoming them" (p. 204) in frontier confrontations where the American technology and perfected system of manufacturing made the guns that "won" the west (p. 354).
-- The seldom contradicted American solidarity of support for Black slavery that "pitted the character and integrity of the founders against the citizenship claims put forward by blacks" (p. 361) that were denied in the Dred Scott case because "the honor of the most esteemed of white men depended on 'common consent' that blacks constituted a degraded race", as the ruling stated.
--The marginalized voices of women, Asian, Hispanic, and Black creators. W. E. B. Dubois (p. 469), Richard Wright, Langston Hughes and Ralph Ellison (p. 710) trace a lineage to Zora Neale Huston (p. 852), Maya Angelou (p. 968), Gayl Jones (p. 988),and Toni Morrison (p. 993), whose landmark appearance on the cover of Newsweek in 1981 was followed in 2006 by her novel Beloved being named best American novel of the past 25 years (p. 996).The challenges to the design of the Vietnam Memorial in Washington DC by the young, Asian American, female architect Maya Lin only arose after the blind selection process and the unveiling of those marginalizing descriptors (p. 1006). The Puerto Rican poetic culture crystallized in the 1970s around the "Nuyorican Poets Cafe" on New York City's lower east side (p. 977) where it is still an active venue.
Like film, comics are concerned with events unfolding in time. However, reading comics and watching films are very different visual experiences. Whereas a director controls how and when a cinematic narrative develops, a comic-strip artist has less power over the reader's temporal experience. The whole page is available to the viewer, who is in command of how quickly the story develops.