I'm not the body, I'm not even the mind. there's a free guided Isha Kriya meditation available for beginners. My ego has already done and dusted it, and now it performs a little advanced Shambhavi Mahamudra - although after reading this book, I am aware I'm not the doer - but pure consciousness bliss. Also, "I'm meditating" is the last pang of ego all meditators face, but I must say Shambhavi Mahamudra is more powerful than ordinary meditations.
My intellect has only finished 2 chapters, yet it wants to rate this book highly already. First two chapters are good enough, in 'Chapter 2 -The marvellous self' Janka speaks and admires at length the consciousness in which the universe abides and is not his (universe), just like a dreamer's dream, and not only universe, other living beings also arise from disturbance in self, and after their competition, mating, and other plays die either to be reborn or attain self by transcending body, mind, intellect and enter Advaita, where they see no duality, and this world of plurality appears just as an illusion - rope under illusion appears to be a snake, but upon disillusionment, the snake disappears, similarly pluralistic universe appears under illusion, and after disillusionment, it dissolves into self.
Janka says, even in crowd, his Advaita is maintained, just like in forest a person acutely feels loneliness, even in a busy market place, Janaka is able to maintain his Advaita.
He also says, all rooms for imagination has gone, with the true knowledge. The self illuminates its instruments, but must not mistake instruments to be itself.
Janaka says he bows down to himself revenrentially and prostrates before himself - the pure consciousness which isn't destroyed even after Brahma and all blades of glass, together with universe get destroyed. Just like after waking from dream, even though all illusions occuring in dream get destroyed, the dreamer still persists and his mind can say it was projecting illusory dreams.
There also is no bondage and all talks of freedom, bondage are meaningless, for the self is eternally free. However, it's only bondage was it wanted to live. Also, once reminded of its true nature, it again becomes boundless, ever restful, free.
As much as one's intellect and personality ego would like to show off about reading this book, it can now choose to ask who is to be shown off to ? These illusory others springing forth from itself? And also one's intellect needs to take into account the fact that when one knows Brahma, he becomes Brahma and arrogance of knowing it also drops.
Few noteworthy points :
* Astavakra has the audacity to so openly say that to meditate upon the ever-free ever-liberated supreme reality is itself the symptom of meditator's state of bondage. It's the wakeful only who tries to sleep and so long as he's trying he is not asleep. once having reached sleep, the sleeper is no more trying to sleep. It is the waker who can try to gain sleep. Similarly, so long as one is meditating, he has not apprehended the state of pure consciousness.
* Astavakra also does away with personal god
* He is the first one to use nirvikalpa to describe self. Nirvikalpa means "devoid of all imaginations" suggesting "the spiritual state of thoughtlessness". Later on Patanjali used it liberally and made it famous, and Sankara and other masters freely used it, but nirvikalpa is not found in major Upanishads or even in Bhagavad Gita, it is minted originally by Astavakra.