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208 pages, Paperback
First published January 1, 2009
a chaotic, polluting and unpleasant system of privatized urban transport actually generates more GDP than a safe, efficient and affordable public one - Jayati Ghosh
Modern societies will depend increasingly on being creative, adaptive, inventive, well-informed and flexible communities, able to respond generously to each other and to needs wherever they arise. Those are characteristics not of societies in hock to the rich, in which people are driven by status insecurities, but of populations used to working together and respecting each other as equals.
Water, land, food, health, education, social security and pensions, public transport, housing, hospitals and schools, seeds, culture, knowledge and even democracy itself, must be decommodified, taken out of the market, and extended to all people, in all societiesIn addition, the internet must be made more accessible. Open source should extend to pharmaceuticals. The commons does not have to be controlled by the state. We have to decarbonise the economy, now (by the way, this is eminently possible and we have everything we need to do it except political will). Also, food sovereignty. See La Via Campesina
Thirty years of market indoctrination have left most countries and most people thinking that it is not possible to expand the commons, or fund public services, to provide decent health and pension systems, or even to raise wagesBullard introduces the concept of ecological debt, owed by the global North to the South, for wrecking their ecology and the atmosphere and plundering resources. It is not necessarily a financial debt, but it sure as heck is an ethical one. Assets transferred from North to South thus belong not in the logic of aid, profit and markets, but of reparation. She also talks about Teresa Brennan's belief that 'personal productivity should be expanded and mobile, while economic productivity should be limited and self contained'. This, says Bullard, is the opposite of capitalism, where the economic defines all social relations and in which our private selves (especially women) are commodified or cast as consumers.