I decided to do a deep dive into physics, and I picked up Decoding Reality at the library. When I was scanning the large pile of books, deciding which to take home, I read the prologue. The author captured me when he wrote that three words in a book had changed his life in 1994: information is physical.
Although the book is meant for a general audience, it was hard going at times. It covers classical physics - what we might call Einstein physics - and then winds up with a terrific explanation of quantum physics.
Vedral provides good examples and stories to keep me interested, and he moved the information along at the right pace. Some sections I had to reread twice to understand, but they were worth the extra effort.
I had no idea until I read this book that Claude Shannon, of Bell Labs, had been such an influence on physics with his work on securing telecommunications. I also got very excited, as a huge fan of the Bobiverse books, to read about Von Neumann who also had an outsized influence on modern physics.
My only complaints are there are an extraordinary number of exclamation points in this book and a couple of grammar issues here and there. I’m surprised that the Oxford Press didn’t do a better job of line editing. But that’s a very small nit to pick.
Some of my favorite quotes (a number are from the end where the author discusses how quantum physics may or may not intersect with spirituality):
"The concept of information is so ubiquitous nowadays that is simply unavoidable. It has revolutionized the way we perceive, the world, and for someone not to know that we live in the information age would make you wonder where they’ve been for the last 30 years. In this information age, we are no longer grappling with steam engines or locomotives; we are now grappling with understanding and improving our information processing abilities— to develop faster, computers, more efficient ways to communicate across faster, distances, more balance, financial markets, and more efficient societies. A common misconception is that the Information Age is just technological. Well, let me tell you for once, and for all that it is not! The information age is at its heart about affecting and better understanding just about any process nature throws of us: physical, biological, sociological, whatever you name it – nothing escapes." p25
"Ancient Greek philosophers said the more surprising an event, the more information it carries. So the less probable a piece of news is, the more information it carries."
“Interestingly enough, there is a very close theological position to the general Popperian philosophy of science and this position is known as the Via Negativa (or the negative way). It was apparently held originally by the Cappadocian Fathers of the fourth century, who based their whole world view on questions which cannot be answered. For example, they proclaim that, while they believed in God, they did not believe that God exists. This may appear to be a great contradiction, but it really is not.
As a matter of fact, the negative way was also well known in the East. In Hinduism, the idea of approaching god in terms of Neti, Sanskrit, for ‘not this’, is very well established and documented from several ancient traditions, including Advaita Vendanta (which also specifies the Universe as single and inseparable, Brahmen, whose features can only be grasped in the negative way).
The Cappadocian Fathers believed that one should describe the nature of God by focusing on what God is not rather than our what God is. The basic premise of this ‘negative’ (also called apophatick, for Greek ‘what is not’) theology is that God is so far beyond human understanding, and experience that the only hope we have of getting close to the nature of God is to list all his negative features. And therefore we cannot say that God exists, because existence is a human notion, and is such may not apply to God.” P193-194
“Eastern religion and philosophy have a strong core of relational thinking. In Buddhism, in particular, there is the notion of ‘emptiness’ that is a kin to von Neumann‘s empty set. What emptiness means in Buddhism is that ‘things’ do not exist in themselves, but are only possible in relation to other ‘things’. For example, think of a chair. What is it really? There is a whole branch of philosophy, known as ontology, devoted to the questions such as ‘What does it mean to be?’, or ‘What exists and in what sense is it real?’.”p199
"Everything that exists, exists by convention and labelling and is therefore dependent on other things. So, Buddhists would say that their highest goal - realizing emptiness - simply means that we realize how inter-related things fundamentally are. Exactly the same is true in other Eastern religions. Less well known in the West is Advaita Vedanta - a Hindu philosophy that emphasizes the total oneness of the Universe. In this view our perceptions of separate entities is just an illusion - Maya. Even the Universe as a whole only exists by labelling and not by itself. Our reality is that which is the sum total of all the observations and facts humanity has gathered so far'!”p201
“This is the darkness of reality! Anything that exists in this Universe, anything to which you can attribute any kind of reality, only exists by virtue of the mutual information it shares with other objects in the universe. Underneath this, nothing else exists, nothing else has any underlying reality, and hence there is no infinite regression. It just has to be this way, as otherwise we are asking a finite Universe to contain an infinite amount of information — and this is clearly not possible!" p204
"But we can say, following the logic presented in this book, is that outside of our reality there is no additional description of the universe that we can understand, there is just emptiness. This means that there is no scope for the ultimate law or supernatural, being - given that both of these would exist outside of our reality and in the darkness. Within our reality, everything exists through an interconnected web of relationships and the building blocks of this web are bits of information. We process, synthesize, and observe this information in order to construct the reality around us. As information spontaneously emerges from the emptiness, we take this into account to update our views of reality. The laws of nature are information about information and outside of it there is just darkness. This is the gateway to understanding reality.
And I finish with a quote from the Tao Te Ching teaching, which some 2500 years earlier, seems to have beat me to the punchline:
The Tao that can be told is not the eternal Tao. The name that can be named is not the eternal name. The nameless is the beginning of heaven and earth. The named is the mother of the 10,000 things. Ever Desireless, one can see the mystery. Ever desiring, once sees the manifestations. These two spring from the same source but differ in name; this appears as darkness. Darkness within darkness. The gate to all mystery." p218