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The Defection
This book an EXACT reproduction of the original book published before 1923. This IS NOT an OCR?d book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.
58 pages, Paperback
Published April 6, 2010
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About the author
Matthew Tindal
76 books13 followersMatthew Tindal was an eminent English deist author. His works, highly influential at the dawn of the Enlightenment, caused great controversy and challenged the Christian consensus of his time.
In 1657, Matthew Tindal was born in England, the son of a High Church minister. Educated in a country school and at Oxford for the law, Tindal was elected to a law-fellowship at All Souls College in 1678. He converted to Roman Catholicism briefly during the reign of James II, but returned to the Church of England in 1687, persuaded of "the absurdities of popery." His 1706 book, Rights of the Christian Church asserted against Romish and all other Priests who Claim an Independent Power over It, argued for the supremacy of the state over the church. It provoked loud clergy rebukes and attacks against his character. The House of Commons even ordered the book burned by the hangman. Not to be deterred, in 1730, Tindal anonymously published Christianity as Old as Creation, or, The Gospel a Republication of the Religion of Nature, employing the pseudonym "a Christian Deist." By publishing the book without his name he avoided prosecution. In what came to be called "the deist's bible," Tindal insisted: "That God requires nothing for his own sake. No, not the worship we are to render him, nor the faith we are to have in him." Tindal wrote of prayer: "There are few so gross to imagine, we can direct infinite wisdom in the dispensation of providence, or persuade him to alter those laws he contrived before the foundation of the world for putting things in a regular course." The book was reprinted four times. According to freethought historian Joseph McCabe, the book "was useful to later Deists, including Voltaire" (A Biographical Dictionary of Modern Rationalists). Tindal wrote a manuscript as a rejoinder to answer some 150 critics, which was ready for publication upon his death, but was destroyed by order of Bishop Gibson of London.
In 1736 Tindal and Anthony Shaftesbury are described by an orthodox apologist as the “two oracles of deism.”
Some consider he was an atheist, not a deist, and on his deathbed he uttered blasphemies “scarce fit to be repeated,” according to a witness, and “as proud of dying hard as ever he was to be reputed a Top Free Thinker.”
In 1657, Matthew Tindal was born in England, the son of a High Church minister. Educated in a country school and at Oxford for the law, Tindal was elected to a law-fellowship at All Souls College in 1678. He converted to Roman Catholicism briefly during the reign of James II, but returned to the Church of England in 1687, persuaded of "the absurdities of popery." His 1706 book, Rights of the Christian Church asserted against Romish and all other Priests who Claim an Independent Power over It, argued for the supremacy of the state over the church. It provoked loud clergy rebukes and attacks against his character. The House of Commons even ordered the book burned by the hangman. Not to be deterred, in 1730, Tindal anonymously published Christianity as Old as Creation, or, The Gospel a Republication of the Religion of Nature, employing the pseudonym "a Christian Deist." By publishing the book without his name he avoided prosecution. In what came to be called "the deist's bible," Tindal insisted: "That God requires nothing for his own sake. No, not the worship we are to render him, nor the faith we are to have in him." Tindal wrote of prayer: "There are few so gross to imagine, we can direct infinite wisdom in the dispensation of providence, or persuade him to alter those laws he contrived before the foundation of the world for putting things in a regular course." The book was reprinted four times. According to freethought historian Joseph McCabe, the book "was useful to later Deists, including Voltaire" (A Biographical Dictionary of Modern Rationalists). Tindal wrote a manuscript as a rejoinder to answer some 150 critics, which was ready for publication upon his death, but was destroyed by order of Bishop Gibson of London.
In 1736 Tindal and Anthony Shaftesbury are described by an orthodox apologist as the “two oracles of deism.”
Some consider he was an atheist, not a deist, and on his deathbed he uttered blasphemies “scarce fit to be repeated,” according to a witness, and “as proud of dying hard as ever he was to be reputed a Top Free Thinker.”
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