Relying on the shock value of describing gratuitous violence is cheap. We don't need to know why rape is bad or how prolific it is. We know, Muscio. Referring to how you understand the plight of survivors because of what your partner goes through, and how the littlest things make them have flashbacks, and admitting that one in three people are survivors, means nothing when you don't factor your readers' safety in, too. Like, can I get a trigger warning before you describe the stalking, rape, and murder of children? Please?
You know what else is cheap? Relying on the word "holocaust" whenever you're too lazy to reach for your beloved dictionary. Comparing the mass murder of BROCCOLI of all things to the systematic death of millions of people and their culture is not an equal comparison. If this occurred just once I'd think, okay, fine, poor word choice but life goes on. Unfortunately, it happens about once every chapter.
One more cheap thing: romanticizing the culture of Native Americans and First Nation people. Yeah, we get it, they lived in peace with the land and didn't drill for oil. Stop referring back to them once per chapter when, again, you're too lazy to make any other comparison.
Later, in the part of the book which is actually about love, her definition of sex is pretty problematic. You can't have sex without love, according to her. Anything else is "elaborate masturbation." Which sounds pretty slut-shamey to me. Some people just like to have sex, and don't need an emotional attachment. Others are all about love, but not sex. To imply that they're inexplicably intertwined is archaic, just like the thought she has a few pages later that says everyone must release sexual energy, that it's involuntary, and that the Columbine perpetrators (among others) did what they did as a way of releasing their pent-up sexual energy. Um, citation needed.
Ultimately, I sought out this book after I loved "Cunt" by the same author. I expected it to be more about the love and less about the violence. Instead, almost three-fourths of the book is devoted to wide and shallow descriptions of any type of violence imaginable, including against plants. It describes a vaguely-far-leftist, anti-government, anti-corporate ideology, backed by points that are becoming outdated, fast. Most of the book refers to contemporary events such as the BP oil spill that, while important, are falling too quickly into history to be alluded to in a line and then whisked away without any further description or analysis.
If you want to know about love: read the last chapter. If you want descriptions of any kind of violence imaginable, over and over, like unholy instant replays: read the rest.