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First published January 1, 1951
His prison wall ran straight down right through the middle of himself, as it were, and it barred him from setting foot onto the terrain of his own soul, which lay before him in plain view. Opening a breach in that wall would have struck him as an act of downright self-destruction, and it is not our place, in view of his personality in those days and the ideas that occupied him, to claim the exact opposite effect, self-liberation, that is. Organically, Lieutenant Melzer’s condition was grave. He may have sensed it as the cause of the weight on his spirit.
Many locations were still partly surrounded in René’s mind by a childlike sense of the whole world as a cavern; they still showed dimensions and details that would later be sealed off from the more casual glance, coming from outside only, of someone much too mature not to have outgrown all that, just like headlights that flatten whatever they sweep over so briefly, the hollows and the recesses, the mass and the contours of any solid locality, say a village or a small town through which the car is driving at night. Now, however, a good many deep grottoes of boyish captivation by green-glimmering light still opened up in the young woods amid certain groves and smaller trees.
“Every class of functions and every individual mechanism within those functions is assigned a specific gradation of luminance in the consciousness. Should this gradation be habitually exceeded, then we are approaching the limits of normal psychology and therewith drawing closer to the area of psychopathology. Expressed in a simpler term, albeit one more accurate if also more antiquated, this whole state of affairs is fornication. It is in actuality an illness and will therefore not fail to manifest symptoms in due course. All pathology is based on the simple fact that people have become too intimate with themselves: fornication, that is. It is the fundamental sickness of our time. We live in an age of unrestricted carnal knowledge.”