A Barfield Sampler: Poetry and Fiction By Owen Barfield

by Owen Barfield, Thomas Kranidas (Editor ), Jeanne Clayton Hunter (Editor )

This is a collection of the fiction and poetry of one of the twentieth century's most influential and significant thinkers. Barfield is known widely for his explorations of human consciousness, the history of language, the origins of poetic effect, and the interaction of the disciplines, especially literature and the hard sciences. This book presents Barfield as a writer of imaginative literature.

In the stories, one finds both post-war displacement and Bloomsburian ironies. In the two short novels, Barfield gives us two stunning versions of the Apocalypse. In his poetry he explores the varieties of human experience, often in radical relation to the past. A seemingly conventional poetic introduces explosive theological and sexual issues, confrontations with urban despair and fragmentation.

Barfield's creative work is original, daring, and prophetic. His voice heralds a new age of consciousness of which our time is becoming increasingly aware.

Genres: Poetry

192 pages, Paperback

First published January 1, 1993

About the author

Arthur Owen Barfield was a British philosopher, author, poet, and critic.

Barfield was born in London. He was educated at Highgate School and Wadham College, Oxford and in 1920 received a first class degree in English language and literature. After finishing his B. Litt., which became his third book Poetic Diction, he was a dedicated poet and author for over ten years. After 1934 his profession was as a solicitor in London, from which he retired in 1959 aged 60. Thereafter he had many guest appointments as Visiting Professor in North America. Barfield published numerous essays, books, and articles. His primary focus was on what he called the "evolution of consciousness," which is an idea which occurs frequently in his writings. He is best known as a founding father of Anthroposophy in the English speaking world.

Barfield has been known as "the first and last Inkling". He had a profound influence on C. S. Lewis, and through his books The Silver Trumpet and Poetic Diction (dedicated to C.S. Lewis), an appreciable effect on J. R. R. Tolkien. Lewis was a good friend of Barfield since 1919, and termed Barfield "the best and wisest of my unofficial teachers". That Barfield did not consider philosophy merely intellectually is illustrated by a well-known interchange that took place between Lewis and Barfield. Lewis one day made the mistake of referring to philosophy as "a subject." "It wasn't a subject to Plato," said Barfield, "It was a way." Lewis refers to Barfield as the "Second Friend" in Surprised by Joy:

But the Second Friend is the man who disagrees with you about everything. He is not so much the alter ego as the antiself. Of course he shares your interests; otherwise he would not become your friend at all. But he has approached them all at a different angle. He has read all the right books but has got the wrong thing out of every one. It is as if he spoke your language but mispronounced it. How can he be so nearly right and yet, invariably, just not right?

Barfield and C. S. Lewis met in 1919 and were close friends for 44 years. Barfield was instrumental in converting Lewis to theism during the early period of their friendship which they affectionately called 'The Great War'. Maud also guided Lewis. As well as being friend and teacher to Lewis, Barfield was his legal adviser and trustee. Lewis dedicated his 1936 book Allegory of Love to Barfield. Lewis wrote his 1949 book The Lion, the Witch and the Wardrobe for Lucy Barfield and he dedicated The Voyage of the Dawn Treader to Geoffrey in 1952.

Reviews

[C.J. · Rating 3 out of 5]

From one of the (in)famous Inklings, this collection of fiction and poetry feels like a blend of Charles Williams and Lewis in style, skews surprisingly experimental in some of the fiction, but sits on ideas and linguistic concepts that echo Tolkien. I've only read Barfield for his nonfiction on the philosophical basis of language. Where Tolkien's philosophy clearly forms and tones every word of his fiction, Barfield's does not. That said, well worth a jaunt and ponder.