The hardcover edition that I'm reading has a different jacket design and contains 380 pages. On page 18, I have: "Brains are great consumers of energy, and it is a good idea to get rid of your brain when you discover you have no further need of it." and it may be appropriate to confirm to what extent the book is a part of a cartography experiment being carried out by the publishers; the quotation certainly sounds like a trafficking operation backed by God's Bankers (as indeed does the first paragraph of Chapter five). The frontispiece contains an image the reader is given to understand to be the middle finger of Galileo's right hand, and, as such, it might be appropriate to consider what the significance of the phallic symbolism of this image would be as well as the concept of Adam's rib more generally to explain an (acutely, by modern standards) incomplete understanding of individual and collective behavio(u)r from the time before Darwin was born (some of the themes are introduced from the end of p33; the author may consider some of the answers to be mysterious-p36). To what extent might a decent elaboration be able to include the reasons why the oldest profession is called the oldest profession, and why the second oldest profession is called the second oldest profession? What else may be generally relevant in this context? The reader is informed on page 25 that natural selection is an arms race: arrangements have been developed and implemented to grapple with, and mediate, alternative offerings of what the meaning is of the word is. There's a lot going on on page 37 (and indeed on p39, p41-3, p51 and p248) that needs to be unpacked, de-convoluted and worked through carefully, especially the significance of those floating packets of text in inverted commas not quoting direct speech. What interpretation should be put (on p38) on: "...there was a view that Africa was an inappropriate location for the cradle of mankind; England was much preferred, the Home Counties preferably but the West Country would do." and what would its significance be?
The arguments on p49 appear to be a chaotic mess; chapter two appears to consist largely of running commentary (the main point, relating to the development DNA fingerprints, appears to be presented in the last paragraph of p79).
The beginning of p109 is fascinating: "A question anyone might forget to ask is why anything happens at all." (similarly on p275: "Where is it anything happens?") Who would like to go first? And on p110, the question relating the symbolism of filth appears to be hinted at, and in this context, the process of distillation appears to be a euphemism for putting over there. So what does all of that mean, and why does it matter?
On p111, we may understand the core of two of Mr Atkins' anxieties. Firstly, "That is another problem with thermodynamics: its aura is so Victorian." It may be worth spending some time considering the subject's aesthetic qualities in this context. What can we do to design and craft machines that purr comfortingly, feel floaty, and satisfy the community of marketing professionals' desire for freshness and vitality? And to do so in an organisational setting that sustains corporate staff well-being? Secondly, "In the early nineteenth century, the steam engine epitomized wealth; later we shall see that it actually epitomizes change, but we will settle for wealth for the moment.", we are given to understand that Mr Atkins prefers wealth to [social/other kinds of] change, so how much wealth would satisfy Mr Atkins? (the question of where it comes from needs to be addressed separately in an appropriate setting). "Be patient," we are told on p114, "Let the story unfold," is rather more terrifying: Galileo was shown the instruments of torture and the noun in Italian for history and horror story sound quite similar, and it can be difficult to anchor the actualité at times. The content of p120 begs a question or two; and again on p124. The apparent conceit of the content of p125 appears to be quite remarkable.
"Now for the crucial point," the reader is offered on p127: is that true? What else appears to be particularly significant in this context? The significance of the content of pp128-130 needs to be addressed elsewhere. And opportunities to end the rot alluded to on p132 may need to be identified.
Perhaps we can skip chapter six for this reading: there are coercion difficulties with symmetries that need to be addressed and resolved satisfactorily elsewhere (OK-ty-p227). In chapter 7, boundary conditions are introduced in inverted commas on p223.
#peopletrafficking - p259
#moneylaundering - p259
The central point on p286, relating presumably to calibrated reference standards, could be tweaked a little bit to make it more digestible. The content of p297 appears to be a slightly pretentious way of describing spark erosion, and so the right is reserved to reject the terms of business on offer on p299. The arguments on p300 appear to be defective. Advanced notice of a reference to Kant is given on p303: to the extent Kantian imperatives are relevant to arguments in this book, to what extent should the reader expect to find them towards the beginning?
I would recommend to interested readers Jacob Bronowski's The Ascent of Man in the first instance.