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400 pages, Paperback
First published February 1, 1993
She remembered the day she had realized that [Objectivist] economics were not large enough. Their stress on individual excellence left out too many phenomena, too many people: those who had no excellence and never would. The beggars, who nonetheless had definite if obscure roles to play in the way the world ran. They were like parasites on a mammal that torment it to a scratching frenzy that draws blood, but whose eggs serve as food for other insects that feed yet others who fatten the birds that are prey for the rodents the tormented mammal eats. A bloody ecology of trade, replacing the linear Yagaiist contracts occurring in a vacuum. The ecology was large enough to take Sleepers and Sleepless, producers and beggars, the excellent and the mediocre and the seemingly worthless. And what kept the ecology functioning was the law.
Tony, Leisha said silently, there are no permanent beggars in Spain. Or anywhere else. The beggar you give a dollar to today might change the world tomorrow. Or become father to the man who will. Or grandfather, or great-grandfather. There is no stable ecology of trade, as I thought once, when I was very young. There is no stable anything, much less stagnant anything, given enough time. And no nonproductive anything, either. Beggars are only gene lines temporarily between communities.
Leisha had felt a palpable relief, like a small pop in her chest, when she saw the terminal and medical journals in Susan’s office.
“We’re fine, Susan. We work together really well. That’s what really matters, after all.”
Genetic engineering is becoming a reality, one that many people are not ready to acknowledge, let alone allow. But you cannot put the genie back in the bottle. We know how to manipulate the human genome and so, inevitably, we will. The two sequels to Beggars in Spain, Beggars and Choosers and Beggars Ride, explore that issue in as much detail as I could invent. Even so, I didn’t come close to covering the excitement, the changes, the shock, and the controversy that genetic engineering will bring in the coming decades. I just wish that I could stick around for a hundred years or so to see it—and to write about it.Nah mate not a hundred years; try thirty.
Beautiful or brainy children might encounter natural envy, but usually not virulent hatred. They were not viewed as a different race, one endlessly conspiring at power, endlessly controlling behind the scenes, endlessly feared and scorned. The Sleepless,
“Wake up, Jordan. No social movement has ever progressed without emphasizing division, and doing that means stirring up hate. The American revolution, abolitionism, unionization, civil rights—”
“That wasn’t—”
“At least we didn’t invent this particular division—the Sleepless did. Feminism, gay rights, Dole franchisement—”
And throughout it all, the United States: rich, prosperous, myopic, magnificent in aggregate and petty in specifics, unwilling — always, always — to accord mass respect to the mind. To good fortune, to luck, to rugged individualism, to faith in God, to patriotism, to beauty, to spunk or pluck or grit or git, but never to complex intelligence and complex thought. It wasn’t sleeplessness that had caused all the rioting; it was thought and its twin consequences, change and challenge.
When individuals are free to become anything at all, some will become geniuses and some will become resentful beggars. Some will benefit themselves and their communities, and others will benefit no one and just loot whatever they can. Equality disappears. You can’t have both equality and the freedom to pursue individual excellence.
Mendigos en España es una novela de ciencia ficción de Nancy Kreiss cuya primera versión (novela corta), ganó en 1991 los premios Hugo y Nebula y cuya versión ampliada (que es la que nos ocupa ahora) fue finalista de ambos premios en 1993.
La historia se desarrolla en un futuro cercano en el que, mediante manipulación genética y una buena suma de dinero, se pueden crear seres humanos que no duerman. Estas personas Insomnes tienen las 24 horas del día para estudiar y trabajar, lo que las lleva en seguida a ocupar los escalafones más altos de la jerarquía social. Como es de esperar, esto genera admiración y recelo a partes iguales entre los humanos no modificados, apodados ahora Durmientes. Y también genera interesantes debates dentro de los Insomnes, en especial uno que da nombre a la novela ¿has qué punto los Insomnes (que, recordémoslo, ascienden a lo más alto por méritos propios) le deben algo a los "mendigos" que no son tan afortunados?
La obra está plagada de cuestiones filosóficas, morales y sociales, todas ellas justificadas y resueltas con brillantez. ¿Hasta qué punto deben los privilegiados ayudar a los que no lo son? ¿Se debe apoyar la meritocracia? ¿Es justificable un movimiento chovinista que reivindique "lo propio" frente a lo ajeno? ¿Es aceptable que los privilegiados se amparen en una pretendida falta de seguridad para aislarse del resto de la sociedad? ¿Hasta dónde estaría dispuesto a llegar para garantizar la seguridad de "los suyos"? ¿Pueden los privilegiados constituirse en nación e independizarse? ¿Qué pasaría si los desheredados pudieran vivir sin trabajar? ¿Cómo aceptaría la elite privilegiada quedar relegada al mismo lugar que tanto desdeñan? Estas preguntas, planteadas de forma magistral en la novela, son lo mejor de la misma.
Si cabe mencionar un aspecto negativo de la obra es que todas estas interesantes cuestiones no van acompañadas de una narrativa a la altura. A ratos, el libro es mediocre, sin caer en lo francamente malo, pero simplemente no destaca.
En resumen, Mendigos en España es una excelente obra de ciencia ficción, que plantea multitud de preguntas del tipo ¿qué pasaría si...? que encandilarán a los amantes del género.