A few years ago I read in review of some book, that I have forgotten, that one of many negative ideas Freud thrust into the world was, everyone thinks they can analyze anyone like a psychologist. Unfortunately, very few people are knowledgeable enough to do that, I think Weber in this book should have stepped more lightly when interpreting Balthus's paintings. Balthus resists any attempt to tie his paintings to his life. To him they are just paintings. In fact, Weber quotes Balthus, "The problem is that everyone sees eroticism. My pictures aren't erotic. The problem is psychoanalysis." One wonders how serious Balthus is with his statements, since it has been proven he makes things up. For instance, that he is a count.
The first time I saw a Balthus painting was at the Chicago Art Institute, although I don't remember which painting I saw. But it made me uncomfortable. I didn't think I was looking at child porn, as Mia Merrill has contended with the Metropolitan Museum of Art displaying Balthus's, Thérèse Dreaming. I felt uncomfortable because it felt like I had invaded a private moment. Isn't art supposed to make us feel uncomfortable?
Weber pushes the issue if Balthus is a pedophile. He interviews several of the models now older. None think the artist was inappropriate in his treatment of them, except not letting them move while posing.
When Balthus's parents broke up. (His mother was one of Rilke's lovers.) His older brother who became a Marque de Sade scholar went to live with Andre Guide, who according to Simon Levy was a pedophile. Weber doesn't mention this.
Besides, Weber's intent on analyzing, my other objection is his chapters focus on certain paintings and not on other aspects of Balthus's life.