A HELPFUL INTRODUCTION TO A VERY COMPLEX MAN AND HIS IDEAS
Author Robin Robertson wrote in the first chapter of this 1992 book, "This book is about the psychology discovered by Carl Gustav Jung... and its relevance for all of us as we pass into the new world of the 21st century. Jung was a truly original thinker whose ideas are still largely unknown or misunderstood. He wasn't always right; pioneers never are. His view of reality was so different from the prevailing world view that it has often been difficult for fellow psychologists and scientists to grasp what he actually meant. This wasn't helped by a writing style that was both too literary for his academic colleagues and too scholarly for his literary admirers... In this book, I will try to present a unified picture of Jung's thought, perhaps more unified than is found in his collected writings, but one which I think is a fair presentation of his ideas. My emphasis will be on the practical utility of his ideas." (Pg. 1-2)
He says, "The book you are about to read is about Carl Jung's discovery and exploration of the 'unconscious as an objective and collective psyche,' which he was later to refer to simply as the 'collective unconscious.' He called it 'collective' because it consists of images and behavioral patterns not acquired by an individual in his or her lifetime, yet accessible to all individuals in all times; 'unconscious' because it can't be reached through conscious awareness." (Pg. 6)
He observes, "Jung's father was the sort of minister who was never able to live in peace with that hidden spiritual realm. His religion was dry and desiccated because he never believed in his own vocation. Jung wasn't to find a fitting father until as a young man he met Freud. Jung turned instead to his mother for spiritual support." (Pg. 11)
He stated, "Jung felt that all the qualities we have denied in our life don't go away, they are just relegated to the unconscious, where they become personified as the Shadow." (Pg. 113) He adds, "Unfortunately, in his descriptions of the Anima and the Animus, Jung frequently took for granted the universality of the masculine and feminine personality traits of his day. This is particularly offensive to many women..." (Pg. 136) He suggests, "we defined the Self as an inner template for the person we are intended to become... The Self is the 'god within,' the closest psychological approximation to the godhead, capable of provoking the wonder and awe we usually associate with encounters with divinity... Finally, the Self is also the 'transcendent function' which establishes wholeness and order within the psyche." (Pg. 171
He noted, "Jung was fascinated by the fact that mandalas showed up quite frequently in the dreams of his patients, nearly always at a time when they were attempting to restore inner wholeness. In Jung's estimation, the circle was a representation of the ultimate wholeness only possible to the Self; the square was sort of an inferior circle, and represented the limited wholeness possible to individual ego consciousness. Mandalas... reflected an attempt by the psyche to 'square the circle' and bring the limited wholeness possible to the individual into synchrony with the Self." (Pg. 180)
While some may not agree with all of Robertson's interpretations, this is still a very useful introduction to the complexity that is Jung's thought.