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In The Economic Point of View, Kirzner explores the basic ideas around which the entire body of economic thought has revolved for some two centuries. He explains how the �economic point of view� emerged in the development of economic science since the eighteenth century and through it, the concepts of purpose, subjectivism, and rationality. Kirzner�s incomparable ability to navigate through the core ideas of economics helps the reader become progressively familiar with the history of the discipline and its definition.
Fr�d�ric Sautet is a Senior Research Fellow at the Mercatus Center and a member of the graduate faculty at George Mason University.
272 pages, Hardcover
First published January 1, 1960
... Stones dislodged from a hillside by the elements and hurtling down on the unsuspecting traveller in the valley are part of a different “event” than stones hurled with intent by men waiting in ambush. The latter are hurled with purpose; they are—in this case literally—aimed by human beings. Stone-throwing by human beings is something that the scientist can in part “explain” by reference to an element not present in natural phenomena, viz., the conscious aim of the thrower. Praxeology takes this very element as its point of departure; it finds human actions amenable to analysis in that they bear the imprint of a constraint imposed by chosen goals.
...There is place for a distinct science of economics only because the teleological quality of action makes possible a unique kind of “explanation.” The theorems of economics are derived for praxeology exclusively on the basis of the purposefulness of human behavior. Other determinants of behavior—heredity, environment, and the like—are on a completely different level of “explanation”; as such, they belong to other disciplines; they have no place in a “pure” economic science.
...The considerations set forth in the previous section are sufficient to make clear what writers have had in mind when they have characterized economics as an a priori science. This description of economic knowledge has been repeatedly misunderstood; it has been repeatedly taken out of context and held up for ridicule.32 But the matter is essentially logical and clear.