I first read this close on a decade ago, and loved it. I'd never read a book on forensics or anthropology before, and it opened up an interest that has yet to wane.
It doesn't hold up so well now. The descriptions of the tribal representatives of coalition of Columbia Basin tribes fighting for repatriations are, quite frankly, racist. They're othering, they're very full of references to the 'big money' tribes have compared to the poor, poor scientists, and they're patronising and dismissive of a group of Native peoples who have a very valid viewpoint to be considered. Benedict's writing of them is a caricature of the dumb but cunning savage, colonialism at its absolute, pat-on-the-head worst.
It's conflicting, though, because, from a perspective of science being free to do its job without the government meddling (or breaking the law entirely), I think it was absolutely the right ruling.
However, as aDNA tells us, THE NATIVE PEOPLES WERE RIGHT, and Kennewick Man has been repatriated. The Spirit Cave Mummy, also mentioned in the book as a skeleton with 'non-Native skull morphology', has also been repatriated. aDNA means that these kinds of cases have a chance of being settled much more reliably than by skull morphology, which has proven unreliable, and was the technique used by Owsley and Chatters. But would scientists have the freedom to test ancient remains' aDNA without the ruling in Kennewick Man being made the way it was?
Really, I don't know.
But what I do know, is that the coalition of Columbia Basin tribes who wanted to bury their ancestor in as speedy a way as possible, who were horrified at the handling of the remains, including their being stored at a scientist's home for months, had to wait over twenty years to lay their Ancient One to rest, and that just seems plain wrong to me.
Here's to doing it better in the future, and to respecting oral traditions a little more when the people tell you they've been there all along, rather than ignoring them completely to chase a theory.