Any inquiry into the symbolism and philosophy of Freemasonry must necessarily be preceded by a brief investigation of the origin and history of the institution. Ancient and universal as it is, whence did it arise? What were the accidents connected with its birth? From what kindred or similar association did it spring? Or was it original and autochthonic, independent, in its inception, of any external influences, and unconnected with any other institution? These are questions which an intelligent investigator will be disposed to propound in the very commencement of the inquiry; and they are questions which must be distinctly answered before he can be expected to comprehend its true character as a symbolic institution. He must know something of its antecedents, before he can appreciate its character.
William Morgan (1774 – c. 1826) was a resident of Batavia, New York, whose disappearance and presumed murder in 1826 ignited a powerful movement against the Freemasons, a fraternal society that had become influential in the United States. After Morgan announced his intention to publish a book exposing Freemasonry's secrets, he was arrested on trumped-up charges. He disappeared soon after, and was believed to have been kidnapped and killed by Masons from western New York.
The allegations surrounding Morgan's disappearance and presumed death sparked a public outcry and inspired Thurlow Weed and others to harness the discontent by founding the new Anti-Masonic Party in opposition to President Andrew Jackson's Democrats. It ran a presidential candidate in 1832 but was nearly defunct by 1835.