This is an important book first published in 2005 that's available again thanks to print on demand technology. It was originally written because Beryl Cruse interviewed her husband Ossie about fishing, hunting and gathering for her Certificate of General Education assessment. It became clear that he and many others in the community were mines of historical and cultural information that needed to be captured for the next generations.
The authors note that from archaeological digs into middens people ate all sorts of species from the sea and the coastline plants and trees. They made fishing spears, hooks, fish traps and various implements to extract food. This culture still runs deep into local aboriginal families.
The Koori or Koorie people have lived from the sea in the area that's now New South Wales in Australia for a very long time, possibly thousands of years.
As the sea level rose at the end of the last Ice age, south coast people made canoes from bark sheets folded at the ends and fished with multipronged spears, nets and traps.
Europeans in 1796 recorded that Aboriginal people had helped shipwrecked travellers with mussels and “shellfish".
Women hunted, fished and gathered most of the people's food. Lizards, birds, crabs, shellfish - muscles, walkun (haliotis ruber, (abalone)), pipi or pippi, Plebidonax deltoides and small octopus. They caught groper, parrotfish, leather jackets and rock fish with fishing lines made from plant fibre that was heated, soaked then beaten or chewed. A two-ply string was formed by rolling the fibre on the thigh.
Men typically hunted larger, less reliable game such as kangaroo.
The interviews here show how important their sea culture still is to these communities and the obstacles they faced from the settlers and squatters and now face from racist local and national fishing and legal authorities to capitalist development.
The interviewees are strongly aware of needing to preserve sea resources and want Aboriginal communities to be able to take from the sea while preventing poaching or abuse of the resources. They want to be able to teach the next generation to respect their traditions and understand their place and responsibilities in their environment.
Since this book was published there has been some progress in legislation for Aboriginal rights but it's a constant struggle. This book is part of the history of pioneers who refused to be parted from their culture, history and “a good feed”.